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to be gone away from

  • 1 ἀποίχομαι

    V 3-0-1-0-2=6 Gn 14,12; 26,31; 28,6; Hos 11,2; Jdt 6,13
    to be gone away from [ἀπό τινος] Gn 26,31; to be gone away, to have departed [abs.] Gn 14,12 Cf. LEE, J. 1983, 128

    Lust (λαγνεία) > ἀποίχομαι

  • 2 ἐξέρχομαι

    ἐξέρχομαι fut. ἐξελεύσομαι (this fut. form M. Ant. 10, 36); 2 aor. ἐξῆλθον (but ἐξῆλθα [as e.g. 2 Km 11:23] J 21:3 D; Ac 16:40; 2 Cor 6:17 [Is 52:11]; 1J 2:19; 3J 7 v.l.; Rv 18:4.—For ἐξήλθοσαν s. Josh 8:19; 1 Ch 2, 53; Jdth 10:6; Mk 8:11 D, cp. schol. on Lycophron vs. 252 ἤλθοσαν); pf. ἐξελήλυθα (s. ἔρχομαι; Hom. et al.; ins, pap, LXX; pseudepigr.; Jos., Bell. 2, 480; Just.; Ar. [JTS 25, 1924, 76 ln. 41]).
    ⓐ of animate entities go out, come out, go away, retire
    α. of humans
    א. freq. w. indication of the place from which, with or without mention of destination ἔκ τινος (Hdt. 8, 75, 1; 9, 12) ἐκ τ. μνημείων Mt 8:28; 27:53. ἐκ γῆς Χαλδαίων Ac 7:4; cp. Mk 7:31; J 4:30 (ἐκ τ. πόλεως as X., Hell. 6, 5, 16); Ac 22:18; Hb 3:16; 1 Cl 10:2. ἐκ τοῦ πλοίου get out Mk 5:2; cp. Rv 14:15, 17f. ἐκ τοῦ σταδίου AcPl Ha 5, 14 (Just., A I, 45, 5 ἀπὸ Ἰ.).—ἀπό τινος (Ps.-Heraclitus, Ep. 5, 3 [=Malherbe p. 196]; Aesop, Fab. 141 P. [248b H.; 202 Ch.; 146a H-H.]; POxy 472, 1; 528, 7; LXX; JosAs 23:16 ἀπʼ αὐτου; Jos., Ant. 12, 407 ἀ. τ. Ἱερος.; Just., A I, 60, 2 ἀπὸ Αἰγύπτου, D. 91, 3 al.) ἀπὸ Βηθανίας Mk 11:12; cp. Lk 17:29; Phil 4:15. ἀπὸ τ. πόλεως Lk 9:5; cp. Mt 24:1; Ac 16:40. ἀπʼ ἐμοῦ leave me Lk 5:8; ἐξ. ἀπὸ τ. ἀνδρός leave her husband Mk 10:12 D.—ἔξω τινός Mt 10:14 (cp. Jdth 14:2); foll. by εἰς w. acc. of place Mt 21:17; Mk 14:68; foll. by παρά w. acc. of place Ac 16:13; foll. by πρός w. acc. of pers. Hb 13:13.—W. εἰς alone ἐξελεύσονται εἰς τὸ σκότος they will have to go out into the darkness Mt 8:12 v.l.—W. gen. alone (Hom. et al.; Longus 4, 23, 2; POxy 942, 4) τ. οἱκίας Mt 13:1 (vv.ll. ἐκ and ἀπό).—ἐκεῖθεν 15:21; Mk 6:1, 10; Lk 9:4; 11:53; J 4:43. οὐ μὴ ἐξέλθῃς ἐκεῖθεν you will never be released from there Mt 5:26; Lk 12:59; D 1:5. ὅθεν ἐξῆλθον Mt 12:44; Lk 11:24b.—εἰσέρχεσθαι καὶ ἐ. J 10:9; Ac 1:21.—Cp. Ac 15:24.
    ב. Somet. the place fr. which is not expressly named, but can be supplied fr. the context go away fr. region or house, get out (of), disembark (fr.) a ship, etc. Mt 9:31f; 12:14; 14:14; 18:28; Mk 1:35, 45; Lk 4:42; 5:27; J 8:9; 11:31, 44; 13:30f; 18:1, 4; Ac 12:9f, 17; 16:3 (go out); Hb 11:8; D 11:6; AcPl Ha 3, 26; 7, 36; AcPl Ant 13, 2 (=Aa I 236, 6). ἐ. ἔξω (cp. Gen 39:12ff) Mt 26:75; Lk 22:62; J 19:4f; Rv 3:12. Sim. to leave a place and make an appearance at another: appear (Aristoph., Av. 512, Ach. 240) ἐξῆλθον οἱ Φ. the Pharisees appeared Mk 8:11 (so LKoehler, TZ 3, ’47, 471; also KSchmidt and ADebrunner, ibid. 471–73).
    ג. indication of goal (get up and) go out, get ready of a servant, to fulfill a mission (Mitt-Wilck. II/2, 89, 36) οἱ ἄγγελοι Mt 13:49. Freq. w. εἴς τι (X., Hell. 7, 4, 24 al.) εἰς τὰς ὁδούς into the streets Mt 22:10. εἰς τὸν πυλῶνα 26:71; cp. Mk 14:68. εἰς τὴν ἔρημον Mt 11:7. εἰς τὸ ὄρος τῶν ἐλαιῶν to the Mount of Olives 26:30; Mk 14:26. εἰς τὴν Γαλιλαίαν J 1:43. εἰς Μακεδονίαν Ac 16:10; 2 Cor 2:13. εἰς τὸν λεγόμενον κρανίου τόπον J 19:17. εἰς τὸν κόσμον 1J 4:1; 2J 7 (Just., A I, 39, 3; cp. D 53, 3 εἰς τὴν οἰκουμένην). εἰς ὑπάντησίν τινι to meet someone (Jdth 2:6 v.l. w. gen.; cp. ἐ. εἰς ἀπάντησίν τινι 1 Esdr 1:23; 1 Macc 12:41; TestJob 9:7; or εἰς συνάντησίν τινι Tob 11:16 BA; Jdth 2:6; 1 Macc 3:11, 16; 10:2, 86; JosAs 5:3 [cod. B]; 25:8) Mt 8:34; J 12:13; also εἰς ὑπάντησίν τινος (cp. εἰς ἀπάντησίν τινος 2 Ch 19:2; Tob 11:16 S; 1 Macc 12:41 v.l. [ed. WKappler ’36]; εἰς συνάντησίν τινος 3:11 v.l. [ed. Kappler]) Mt 25:1 (EPeterson, ZST 7, 1930, 682–702); also ἀπάντησιν αὐτου 25:6; cp. Ac 28:15 v.l. πρός τινα (cp. 1 Macc 9:29; Tob 11:10 BA) to someone J 18:29, 38; 2 Cor 8:17. ἐπί τινα go out against someone (PTebt 283, 9 [I B.C.] ἐξελήλυθεν ἐπὶ τ. μητέρα μου; Jdth 2:7) Mt 26:55; Mk 14:48. ἐπί τ. γῆν step out on the land Lk 8:27.
    ד. w. purpose expressed by the inf. Mt 11:8; 20:1; Mk 3:21; 4:3; Lk 7:25f; 8:35; Ac 20:1; Rv 20:8; GJs 11:1; 18:1; w. gen. of the inf. τοῦ σπείρειν to sow Mt 13:3; Lk 8:5; by the ptc. Rv 6:2; 1 Cl 42:3; w. ἵνα Rv 6:2.
    β. of transcendent beings
    א. in Johannine usage of Jesus, who comes forth from the Father: ἐκ τοῦ θεοῦ ἐξῆλθον J 8:42. ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει 13:3. παρὰ τοῦ θεοῦ ἐξῆλθον 16:27; cp. 17:8 (for ἐξ. παρά τινος cp. Num 16:35). ἐξῆλθον παρὰ (v.l. ἐκ) τοῦ πατρός 16:28. ἀπὸ θεοῦ ἐξῆλθες vs. 30.
    ב. of spirits that come or go out of persons (Damasc., Vi. Isid. 56 οὐκ ἐπείθετο τὸ δαιμόνιον τῆς γυναικὸς ἐξελθεῖν; PGM 4, 1243f ἔξελθε, δαῖμον, … καὶ ἀπόστηθι ἀπὸ τοῦ δεῖνα) ἔκ τινος Mk 1:25f; 5:8; 7:29; 9:25; Lk 4:35 twice as v.l.; ἀπό τινος (cp. En 22:7 τὸ πνεῦμα … τὸ ἐξελθὸν ἀπὸ Ἄβελ) Mt 12:43; 17:18; Lk 4:35 twice, 41; 8:29, 33, 35, 38; 11:24; Ac 16:18. Abs. Mk 5:13; 7:30; 9:26, 29; Lk 4:36; Ac 8:7 (text prob. damaged or perh. anacoluthon).
    γ. an animal: a snake come out Ac 28:3.
    ⓑ of inanimate entities go out.
    α. of liquid come out, flow out (Judg 15:19; ViIs, ViEzk, ViHab, ViJer, et al. 3 [p. 69, 7 Sch.]) J 19:34; Rv 14:20; AcPl Ha 11, 2 (s. γάλα a).
    β. of noise, a message, etc.: a voice rings out Rv 16:17; 19:5 (SyrBar 13:1). The sound of proclamation goes out (cp. Mi 4:2) Ro 10:18 (Ps 18:5); also rumors and reports Mt 9:26; Lk 4:14; 7:17; Mk 1:28; J 21:23; ἡ πίστις τινός the news of someone’s faith 1 Th 1:8; cp. B 11:8; 19:4. A decree goes out (Da 2:13 Theod.) Lk 2:1. ἀφʼ ὑμῶν ὁ λόγος τ. θεοῦ ἐξῆλθεν; did the word of God (Christian proclamation) originate fr. you? 1 Cor 14:36.
    γ. with the source or place of origin given, of lightning ἐ. ἀπὸ ἀνατολῶν goes out fr. the east Mt 24:27. Of words ἐκ τοῦ αὐτοῦ στόματος ἐ. εὐλογία καὶ κατάρα fr. the same mouth come blessing and cursing Js 3:10. ἐκ τῆς καρδίας ἐ. διαλογισμοὶ πονηροί evil thoughts come Mt 15:19; cp. vs. 18. Of a sword ἐ. ἐκ τ. στόματος came out of the mouth Rv 19:21.
    δ. of time or a condition be gone, disappear (Hippocr. of diseases; X., An. 7, 5, 4 of time; Gen 47:18) ἐξῆλθεν ἡ ἐλπὶς τ. ἐργασίας αὐτῶν their hope of gain was gone Ac 16:19; cp. Mk 5:30.
    ② to depart in death, die ἐ. ἐκ τοῦ κόσμου leave the world as a euphemism for die (so as a Jewish expr. אֲזַל מִן עָלְמָא Targ. Koh. 1:8; TestAbr A 1 p. 78, 8: Stone p. 4 [τὸν κόσμον B 4 p. 109, 6: Stone p. 66]; ParJer 4:10; s. Dalman, Worte 141. S. also HKoch, ZNW 21, 1922, 137f.—The Greeks say ἐξέρχ. τοῦ σώματος: Iambl., Myst. in Stob. 1, 49, 67 p. 457, 9; Sallust. 19, 2 p. 34, 20; also TestAbr B 7 p. 112, 7 [Stone p. 72] and ParJer 6:20 ἐκ τοῦ σώματος; or τοῦ βίου: Himerius, Or. [Ecl.] 2, 14; TestAbr B 1 p. 105, 4 [Stone p. 58]; abs. Ar. [Milne, 76, 41]) 1 Cor 5:10; 2 Cl 5:1; 8:3; AcPl Ha 6, 32. Also ἀπὸ τ. κ. ApcPt 2:5.
    ③ to come fr. by way of ancestry, go out, proceed ἐκ τῆς ὀσφύος τινός fr. someone’s loins = be descended fr. him (Gen 35:11; 2 Ch 6:9) Hb 7:5. W. gen. of source Mt 2:6 (Mi 5:1).
    ④ to discontinue an association, depart ἐξέλθατε ἐκ μέσου αὐτῶν come away from among them 2 Cor 6:17 (Is 52:11). Leave a congregation 1J 2:19.
    ⑤ to get away fr. or out of a difficult situation, escape, ἐξῆλθεν ἐκ τ. χειρὸς αὐτῶν he escaped fr. them J 10:39.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξέρχομαι

  • 3 φροῦδος

    φροῦδος, η, ον, also ος, ον S.El. 807, E.IT 154 (lyr.), Plu.2.263a: ([var] contr. from πρὸ ὁδοῦ, as φροίμιον from προοίμιον, φρουρός from Προορός): —
    A gone away, clean gone (as Hom. says in full, οἱ δ' ᾤχοντο ἰδὲ πρὸ ὁδοῦ ἐγένοντο, Il.4.382):
    1 of persons, gone, fled, departed,

    φ. ἐστι S.Ant.15

    , etc.; φ. ἐξ οἴκων, δόμων ἄπο, E.Alc.94 (lyr.), Andr.73;

    σκηνὰς ἐς ἱεράς Id. Ion 804

    ;

    βεβᾶσι φ. Id.IT 1289

    ;

    οἴχεται φ. Ar.Ach. 210

     (lyr.); c. part., φροῦδοί [εἰσι] διώκοντές σε they are gone in pursuit, S.Ph. 561;

    φ. ἀναρπασθείς Id.El. 848

     (lyr.);

    φ. ἐξῳκισμένοι Ar. Pax 197

    ;

    φ. ἦ πλέων Antipho 5.29

    ; also of the dead,

    φ. αὐτὸς εἶ θανών S.El. 1152

    ;

    Ἀντίλοχος αὐτῷ φ. Id.Ph. 425

    , cf. E.Tr.41, al.;

    φ. ἐς Ἅιδην Id.Med. 1110

     (anap., folld. by θάνατος wh. is corrupt).
    b undone, ruined, ib. 722, Heracl. 703 (anap.), Or. 390.
    2 of things, gone, vanished,

    φροῦδα τἀπειλήματα S.OC 660

    ;

    οὑμοὶ λόγοι πρὸς αἰθέρα φ. E.Hec. 335

    ;

    φ. σοι θυσίαι Id.Tr. 1071

     (lyr.);

    ἐλπίδες Id. Ion 866

     (anap.);

    τὰ δ' ἐν δόμοις δαπάναισι φ. Id.HF 592

    ; φρούδη μὲν αὐδή, φροῦδα δ' ἄρθρα they are gone, i.e. refuse their office, Id.Andr. 1078, cf. Ar.Nu. 718 (anap.).—Rarely found in any case but nom. sg. and pl.: gen. sg. once in S., Aj. 264.—Trag. word, once in Antipho l.c.; freq. in later Prose, as Luc.Merc.Cond.24, Aristid. 1.161J.: acc. is found in Plu.Pyrrh.31, 2.405f.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φροῦδος

  • 4 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    ① a marker to indicate separation from a place, whether person or thing, from, away from
    ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    ② to indicate the point from which someth. begins, whether lit. or fig.
    ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    ⓒ the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    ③ to indicate origin or source, from
    ⓐ lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    ④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    ⑤ to indicate cause, means, or outcome
    ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    ⓔ to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    ⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 5 οἴχομαι

    Grammatical information: v.
    Meaning: `to go (away), to leave, to disappear, to die' (Il.), mostly to indicate an entered situation, where the accompanying or preceding action is expressed by a pres. ptc.: `gone away, vanished, be away, gone thither'; on the aspect Schwyzer-Debrunner 274 a. 392, Bloch Suppl. Verba 28ff.;
    Other forms: fut. οἰχήσομαι (Att.), perf. ᾤχωκα, οἴ- (Κ 252), ᾤχηκα (Κ 252 v. l., hell.), midd. ᾤχημαι, οἴ- (Ion.).
    Compounds: Often w. prefix, e.g. ἀπ-, ἐπ-, παρ-, δι-, μετ-.
    Derivatives: Besides οἰχνέω `to go, to come, to walk, to approach', also with ἐξ-, εἰσ- a.o. (Hom., Pi., trag.), also = οἴχομαι (S.). -- No derivv. A hypothesis on the PlN Οἰχαλία in Ziehen Arch. f. Religionswiss. 24, 51 f.
    Origin: XX [etym. unknown]
    Etymology: With οἴχ-ομαι: οἰχ-νέ-ω cf. ὑπ-ίσχ-ομαι: ὑπ-ισχ-νέ-ομαι and Schwyzer 696. The enlarging η of the fut. also came into the perfect; from some semant. close example ( μέμβλωκα?) came the early attested οἴχ-ω-κα (Schwyzer 774 w. n. 2 a. lit.; cf. Chantraine Gramm. hom. 1, 424 w. n. 3). -- The main problem with οἴχομαι concerns the curious meaning, which seems to have been foreign to the durative-infective οἰχνέω (so οἴχομαι orig. aoristpres.?). An acceptable connection provides Arm. iǰanem (nasal pres. like οἰχνέω), aor. 3. sg. ēǰ (\< * oigh-e-t; cf. ᾤχετο) `come down, alight' (Scheftelowitz BB 28, 311); further there are some isolated Celt. and Lith. nouns: OIr. óegi `guest' (\< * oigh-ēt-; as γόης, πένης; meaning like Arm. iǰ-awor); Lith. eigà f. `course' (Pedersen Vergl. Gramm. 1, 101, Prellwitz s.v.). Polyinterpretable are Hitt. igāi- `perish' and Toch. B yku `gone'; cf. Kronasser Studies Whatmough 125. If one separates the velar media asp. gh, we get ei- `go', so hat the etymological analysis ends in a bloodless abstraction. Details w. further lit. in WP. 1, 104 (Pok. 296). S. also ἴχνος.
    Page in Frisk: 2,371-372

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἴχομαι

  • 6 ἀποστρέφω

    ἀπο-στρέφω, [dialect] Dor. [tense] aor.
    A

    ἀποστράψαι SIG 244 ii 16

    (Delph.); [dialect] Ion. [tense] aor.

    ἀποστρέψασκε Il.22.197

    , etc.: [tense] pf.

    ἀπέστροφα LXX 1 Ki.6.21

    :—[voice] Pass. and [voice] Med., [tense] fut.

    - στρέψομαι X.Cyr.5.5.36

    , Plu.2.387c: [tense] aor. -εστράφην [ᾰ], S.OC 1272, etc.; later

    - εστρεψάμην LXXHo.8.3

    , prob. in Ar.Nu. 776: [tense] fut.

    - στρᾰφήσομαι LXXNu.25.4

    , al.: [tense] pf.

    - έστραμμαι Hdt.1.166

    , etc.: [dialect] Ion. [ per.] 3pl. [tense] plpf. - εστράφατο ibid.;

    - έστρεμμαι PSI4.392.11

     (iii B.C.): — turn back: hence, either turn to flight,

    ὄφρ'.. Ἀχαιοὺς αὖτις ἀποστρέψῃσιν Il.15.62

    , etc., cf. Hdt. 8.94; or turn back from flight, X.Cyr.4.3.1; send home again, Th.4.97, 5.75; ῥῆμα bring back word, LXX4 Ki.22.9; ἀποστρέψαντε πόδας καὶ χεῖρας having twisted back the hands and feet so as to bind them, Od.22.173, 190,cf. S.OT 1154;

    τὸν ὦμον Ar.Eq. 263

    ;

    ἀποστρέφετε τὰς χεῖρας αὐτῶν, ὦ Σκύθαι Ar.Lys. 455

    ;

    ἀ. τὸν αὐχένα Hdt.4.188

    ; guide back again,

    ἀποστρέψαντες ἔβαν νέας Od.3.162

    ; ἴχνι' ἀποστρέψας having turned the steps of the oxen backwards so as to make it appear that they had gone the other way, h.Merc.76; turn away, avert,

    αὐχέν' ἀποστρέψας Thgn.858

    ;

    ἀπέστρεψ' ἔμπαλιν παρηΐδα E.Med. 1148

    ; but

    τὸ πρόσωπον πρός τινα Plu.Publ.6

    ; bring back, recall,

    ἐξ ἰσθμοῦ X.An.2.6.3

    ; φῶτας ἀπέστρεψεν Περσεφόνης θαλάμων [Emp.] 156.4.
    2 turn away or aside, divert, v.l. in Th.4.80, etc.; ὕδατα cut off water from a besieged town, Ph.Bel.97.4;

    τὸν Κάϋστρον SIG 839.14

     ([place name] Ephesus);

    τὸν πόλεμον ἐς Μακεδονίαν Arr.An.2.1.1

    ; avert a danger, an evil, etc.,

    πῆμ' ἀ. νόσου A.Ag. 850

     ([place name] Porson); prevent, Dsc. 2.136; rebut,

    δίκην Ar.Nu. 776

    (v. supr.);

    ἀ. τύχην μὴ οὐ γενέσθαι Antipho6.15

     codd.;

    ἀ. εἰς τοὐναντίον τοὺς λόγους Pl.Sph. 239d

    ;

    τὰς πράξεις εἰς τοὺς ἀντιδίκους Arist.Rh.Al. 1442b6

    .
    3

    ἀ. τινά τινος

     dissuade from,

    X.Eq.Mag.1.12

    ;

    τινὰ ἀπὸ τοῦ λήμματος Din.2.23

    ;

    πότων ἀ. τοὺς στομάχους D.H.Dem.15

    .
    II as if intr. (sc. ἑαυτόν, ἵππον, ναῦν, etc.), turn back, Th.6.65;

    ἀ. ὀπίσω Hdt.4.43

    ;

    ἀ. πάλιν S.OC 1403

    .
    2 turn away or aside, Hdt.8.87; of a river, Id.4.52;

    τἀναντία ἀ. X.HG3.4.12

    .
    B [voice] Pass., to be turned back, ἀπεστράφθαι τοὺς ἐμβόλους, of ships, to have their beaks bent back, Hdt.1.166; ἀποστραφῆναι.. τὼ πόδε to have one's feet twisted, Ar. Pax 279;

    τρίχες ἀπεστραμμέναι

     closecurled,

    Arist.Phgn. 809b26

    .
    II [voice] Med. and [voice] Pass., turn oneself from or away,

    ἀπεστραμμέναι ἀπ' ἀλλήλων Id.HA 611a6

    ;

    ἀπεστραμμένοι

     back to back,

    Apollod.Poliorc.145.2

    : esp.,
    1 turn one's face away from, abandon, c. acc., Phoc.2, Sallust.3;

    ἐχθροῦ ἀξίωσιν Epicur. Fr. 215

    ;

    μή μ' ἀποστραφῇς S.OC 1272

    ;

    μή μ' ἀποστρέφου E.IT 801

    , cf. Ar. Pax 683, X.Cyr.5.5.36, PSIl.c.;

    τὸ θεῖον ῥᾳδίως ἀπεστράφης E. Supp. 159

    : also c. gen.,

    ἄψορρος οἴκων τῶνδ' ἀποστραφείς S.OT 431

    : c. dat.,

    ἀστεφανώτοισι ἀπυστρέφονται Sapph.78

    : abs.,

    μὴ πρὸς θεῶν.. ἀποστραφῇς S.OT 326

    ; ἀπεστραμμένοι λόγοι hostile words, Hdt.7.160;

    τὴν διάνοιαν ἀποστ ρέφεσθαι

     to be alienated,

    Phld.Lib.p.80

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποστρέφω

  • 7 ἀποίχομαι

    ἀποίχομαι, [tense] fut. - οιχήσομαι: [tense] impf. - ῳχόμην:—
    A to be gone away, to be far from, keep aloof from a thing, c. gen.,

    ἀποίχονται πολέμοιο Il.11.408

    ; ἀποίχεαι ἀνδρός hast forsaken him, 19.342.
    2 abs., to be gone, to have departed, ὅπως δὴ δηρὸν ἀποίχεται how long he has been gone, Od.4.109;

    ἀνδρὸς ἀποιχομένοιο πολὺν χρόνον 21.70

    , cf. 1.253; περὶ πατρὸς ἀποιχομένοιο ἐρέσθαι his absent father, 1.135, cf. E.Hel. 1306 (lyr.);

    ἀ. εἰς τάξιν πάλιν Id.Heracl. 818

    : imper.

    ἀποίχεσθε

     begone!

    Hecat.30

     J.
    3 to have perished,

    ἀποίχεται χάρις E. HF 134

     (lyr.); of persons, to be dead and gone,

    ἀπολιπών μ' ἀποίχεται Ar.Ra.83

    ; in full, ἀ. βιότοιο v.l. in AP10.59 (Pall.); οἱ ἀποιχόμενοι, = οἱ τελευτήσαντες, Pi.P.1.93, cf. 3.3, SIG1219.10 (iii B.C.).
    4 μηνὸς ἀποιχομένου, = φθίνοντος, Arat.810.
    5 ἀποιχομένου μίτου, of a broken lyre-string, AP6.54 (Paul. Sil.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποίχομαι

  • 8 ἐκλείπω

    ἐκλείπω fut. ἐκλείψω; 2 aor. ἐξέλιπον; pf. ἐκλέλοιπα LXX; pf. pass. ptc. ἐκλελειμμένος LXX. In our lit. only intr. (so Trag., Thu., et al.; ins, pap, LXX; En 10:16; 15:5; 100:5; TestSol, TestAbr A, Test12Patr; JosAs 13:8 [also cod. A p. 53, 8; 64, 19 Bat.]; GrBar 4:6f; Joseph.; Ar. 6, 2; Just., A I, 32, 2 [after Gen 49:2])
    ① to be no longer in existence, fail, give out, be gone of money (X., Hell. 1, 5, 3 v.l.; PSI 495, 16 [258 B.C.] ἡμῖν τὸ ἐφόδιον ἐγλέλοιπεν=our travel money is all gone; 1 Macc 3:29) Lk 16:9, practically equivalent to ‘when you go bankrupt’ (on v.l. s. 3 below).
    ② to go away from a place, depart (Hdt. et al.) κἀκείνους κατέλειπεν ἐκεῖ καὶ ἔκλειπεν a questionable rdg. of Ac 18:19 minuscule 104 (XI A.D.).
    ③ to cease as state or event, fail, die out (JosAs 13:8 οἱ ὀφθαλμοί μου ἐξέλιπον; Plut., Lycurgus 31, 8 of a race) of faith Lk 22:32. ὅταν ἐκλίπητε when you die Lk 16:9 v.l. (for this mng. of ἐ. cp. Pla., Leg. 6, 759e; 9, 856e; X., Cyr. 8, 7, 26; Arrian, Anab. 6, 10, 2; POxy 497, 15 [II A.D.]; Gen 49:33; Ps 17:38; Tob 14:11; Wsd 5:13; Jos., Bell. 4, 68, Ant. 2, 184; TestReub 1:4; TestAbr A 19 p. 102, 18 [Stone p. 52]). Cp. come to an end=you will never grow old Hb 1:12 (Ps 101:28). Of the sun cease to shine Lk 23:45; Luke’s diction is standard for description of an eclipse be eclipsed (Thu. 2, 28; 7, 50, 4; X., Hell. 1, 6, 1; FGrH 239 B, 16 [III B.C.]=Marm. Par., Jac. p. 22; Dio Chrys. 57 [74], 28; Plut., Pelop. 295 [31, 3]; Sir 17:31; Philo, Mos. 2, 271; Ar. 6, 2; s. JSawyer, JTS 23, ’72, 124–28; for the phenomenon as portent marking the death of an exceptional person of merit s. σκότος 1).
    ④ to be deficient in one’s appearance, be inferior εἶδος ἐκλεῖπον παρὰ τὸ εἶδος τ. ἀνθρώπων an appearance inferior to that of humans 1 Cl 16:3 (cp. Is 53:3).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκλείπω

  • 9 ἀπαίρω

    ἀπαίρω fut. ἀπαρῶ; 1 aor. ἀπῆρα LXX; pf. ἀπῆρκα; 1 aor. pass. ἀπήρθην (s. αἴρω; Eur., Hdt. et al.; TestSol 26:6; TestLevi 7:4; ParJer 3:8; LXX; Jos., Bell. 4, 87, Vi. 422).
    ① trans. take away τινὰ ἀπό τινος, in our lit. only pass. ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος when the bridegroom is taken away from them Mt 9:15; Mk 2:20 (GBraumann, NovT 6, ’63, 264–67); Lk 5:35. Yet there is no need to assume the necessity of force Ac 1:9 D.
    ② intr. go on a journey, depart, leave (cp. our ‘take off’, as for a vacation) PPetr II, 13 [5], 5 [III B.C.] ἀπηρμένος=gone on a journey. Cp. PLips 47, 12 [IV A.D.]; POxy 1873, 13 [VA.D.]) Παῦλος … ἀπῆρεν εἰς Μακεδονίαν Paul … has left for Macedonia AcPl Ha 5, 26; ἀπάραντος τοῦ πλοίου after the boat had left 7, 22; uncert. ἀπέ[ρομ]ε εἰς Ῥώμην (ἀπέρομε=ἀπαίρομαι Schubart) 7, 14.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπαίρω

  • 10 προέρχομαι

    προέρχομαι ( πρόειμι serves as [tense] fut.), [tense] aor. προῆλθον: [tense] pf.
    A

    προελήλῠθα Men.113.2

    :—go forward, advance, Hdt.1.207, 9.14;

    ἐς τὸ ὁμαλόν Th. 5.65

    ;

    ἐς τὸ πλέον Id.2.21

    ;

    ἐκ τοῦ χωρίου X.HG7.5.25

    ;

    ἐπὶ τὸ βῆμα D.H.8.58

    : abs., προελθών, = [dialect] Att. παρελθών, having come forward to speak, Plb.4.14.7;

    προελθὼν ὁ κῆρυξ ἐκήρυττε.. Aeschin.3.154

    ;

    π. εἰς τὸν δῆμον SIG742.49

     (Ephesus, i B.C.): c. acc. cogn.,

    π. ἡμερησίαν ὁδόν Pl.R. 616b

    ;

    κατὰ τὴν ὁδόν X.An.4.2.16

    .
    b come forth,

    πλάγια π. τὰ ἔμβρυα Arist.HA 576a24

    ;

    π. μητρός

     to be born,

    Olymp. Vit.Pl.p.1

     W.: generally, Luc.Tox.25, al.; appear, be published, of a book, Str.13.1.54.
    c go away from, leave, ἀπὸ τῆς ἑαυτοῦ [οἰκίας] POxy.472.5 (ii A.D.), cf. Stud.Pal.1.8.10(v A.D.);

    οὐδεπώποτε ἐξ Αἰθιοπίας τὸν ἕτερον πόδα προελθών Luc.Herm.32

    .
    2 of Time,

    προελθόντος πολλοῦ χρόνου Th.1.10

    , cf. Pl.Plt. 273a;

    π. κατὰ χρόνον Id.Prm. 152a

    ; of persons, προεληλυθότες ταῖς ἡλικίαις advanced in years, X.HG6.1.5.
    3 go on, proceed, in a story or argument, Pl.Phdr. 237c;

    εἰς τὸ πρόσθεν π. Id.Lg. 682a

    , cf. Prt. 339d.
    4 metaph., [τὰ Περσέων πρήγματα] ἐς τοῦτο προελθόντα the power of the Persians having advanced to this height, Hdt.7.50;

    ὥσπερ μαθητὴν εἰς τοὔμπροσθε π.

     make progress,

    Isoc.Ep.4.10

    ;

    ἐνταῦθα π. ὥστε.. Id.15.82

    : freq. in bad sense,

    εἰς πᾶν π. μοχθηρίας D.3.3

    ;

    οὕτως αἰσχρῶς π. Id.23.204

    ;

    οἷ προελήλυθ' ἀσελγείας ἅνθρωπος Id.4.9

    ;

    εἰς τοῦτ' ἀναισθησίας καὶ τόλμης προεληλύθασιν Id.24.182

    ; πόρρω προεληλύθασι φυλακῆς they are far gone in cautiousness, X.Hier.4.4.
    5 go before or first, Id.Cyr.6.3.9, etc.; π. τινός go before him, ib.2.2.7;

    π. τινάς Ev.Marc.6.33

    .
    b arrive first, Th.8.100: [tense] pf., have travelled first,

    ὁδόν Pl.R. 328e

    .
    II take legal proceedings, appear in court, PGiss.8.12(ii A.D.), etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προέρχομαι

  • 11 ἀπέρχομαι

    ἀπέρχομαι fut. ἀπελεύσομαι; aor. ἀπῆλθον; 3 pl. ἀπῆλθαν J 11:46 P66; GJs 9:1 [s. B-D-F §81, 3]; ἀπήλθασιν GJs 10:1; 24:1;-οσαν Jdth 13:4; cp.-ωσαν GJs 23:2; pf. ἀπελήλυθα Js 1:24, ptc. ἀπεληλυθώς Hs 9, 5, 4; plpf. ἀπεληλύθειν J 4:8; s. B-D-F §101 ἔρχεσθαι; sim. W-S. §15 (Hom.+).
    ① to move from a ref. point, of pers. or things
    ⓐ go away, depart, w. no indication of place (1 Macc 9:36; 2 Macc 14:34; 1 Esdr 4:11) Mt 8:21; 13:25; 16:4; Mk 5:20; Ac 10:7; 28:29 v.l.; Js 1:24.—Ptc. ἀπελθών w. ind., subj., or impv. of another verb= go away and (Epict. index Sch.; Gen 21:14, 16 al.) Mt 13:28, 46; 18:30; 25:18, 25; Mk 6:27, 37; Lk 5:14.—W. indication of place or person ἀπό τινος (Thu. 8, 92, 2; UPZ 61, 6f [161 B.C.] ἀφʼ ὑμῶν ἀπελήλυθα; Epict. 3, 15, 11; 3 Km 21:36; Tob 14:8): ἀπὸ τ. ὁρίων αὐτῶν Mk 5:17. ἀπʼ αὐτῆς Lk 1:38. ἀπʼ αὐτῶν 2:15; 8:37.—ἔξω τοῦ συνεδρίου Ac 4:15 (cp. Jdth 6:12). In a ship J 6:22.
    ⓑ go (opp. ἐξέρχεται GrBar 9:2; πόθεν ἔρχει καὶ ποῦ ἀπέρχει TestAbr B 2, p. 106, 4ff [Stone p. 60] cod. C) w. indication of place εἰς (Simplicius in Epict. p. 134, 51 ἀ. εἰς τὸ ἱερόν): (on Mt 4:24 s. 3); εἰς ἔρημον τόπον Mk 1:35; cp. 6:36, 46; 7:24; Mt 8:33; 14:15; but ἐπὶ τὸν τόπον Lk 23:33 v.l. εἰς τὸν οἶκον Mt 9:7; Mk 7:30; Lk 1:23; Hs 9, 11, 2; εἰς τὴν Γαλιλαίαν Mt 28:10; J 4:3, 43 v.l. εἰς Σπανίαν Ro 15:28; cp. 2 Cor 1:16 v.l. (for διελθεῖν). Gal 1:17. J 6:66 s. b end. ἐπί τι (Jos., Vi. 151): ἐπὶ τὸ μνημεῖον Lk 24:24 (cp. 3 Km 19:19 v.l.; Epict. 4, 7, 30). ἐν: Hs 1:6 (cp. Diod S 23, 18, 5 ἀπῆλθεν ἐν Μεσσήνῃ; Pel.-Leg. p. 7, 3; Epict. 2, 20, 33 ἀπελθεῖν ἐν βαλανείῳ). W. the simple dat. (PFay 113, 12 [100 A.D.] τῇ πόλει πέμψας) ποίῳ τόπῳ ἀπῆλθεν Hv 4, 3, 7.—Of a possessive spirit/demon (Thrasyllus [I A.D.]: 622 Fgm. 1, 2, 3 Jac. [in Ps-Plut., Fluv. 16, 2]; PGM 13, 244) ἀ. εἰς τοὺς χοίρους Mt 8:32.—ἀ. πρός τινα (PFay 123, 19 [100 A.D.]; BGU 884 II, 13f; 1 Km 25:5; 1 Macc 7:20) come or go to someone Mt 14:25 v.l.; Mk 3:13; Rv 10:9. Perh. also πρὸς αὐτούς J 20:10 (v.l. ἑαυτούς s. ἑαυτοῦ), which may be a colloquial expression = rejoined their party or group, i.e. the disciples (so Twentieth Century NT). The rendering of NSRV et al., ‘returned to their homes’, seems improbable (cp. CBarrett, Comm. ad loc.) in view of the description of the huddled disciples vs. 19. What appears to be ‘loose’ writing (taking a reader’s knowledge of the story line for granted) is characteristic of numerous displays of colloquial syntax in John’s gospel.—The v.l. (πρὸς) ἑαυτούς 20:10 gives the mng. go home, as πρὸς ἑαυτὸν Lk 24:12 (v.l. αὐτόν). On these two pass. s. FNeirynck, ETL 54, ’78, 104–18; RBorger, GGA 130f; idem, TU 52, ’87, 34; for the rdg. αὑτούς N25 in J 20:10 cp. Jos., Ant. 8, 124; but s. also Metzger 254, 615f.—J 16:7 πρὸς τὸν πατέρα is to be supplied from the context (PPetr II, 13 [19], 7 [252 B.C.] εἰς θεοὺς ἀπελθεῖν).—Also of a journey in a boat εἰς τὸ πέραν go over to the opposite side Mt 8:18; Mk 8:13. εἰς ἔρημον τόπον Mk 6:32. W. no place indicated (the context supplies the goal as POxf 16, 16: to a festival) Lk 17:23.—W. purpose inf. (s. ἔρχομαι 1aε) GJs 9:3.—Of stones, w. connotation of being appropriate go εἰς τ. οἰκοδομήν into the building Hs 9, 5, 3 and 4; 9, 14, 2.—Abs. ἀ. εἰς τὰ ὀπίσω draw back a short distance J 18:6. For 6:66 s. 5.
    ② to discontinue as a condition or state, of diseases, etc. (Cebes 14, 3 οὐ μὴ ἀπέλθῃ ἀπʼ αὐτῶν ἡ κακία; Ex 8:25) ἀπῆλθεν ἀπʼ αὐτοῦ ἡ λέπρα the leprosy left him Mk 1:42; Lk 5:13; ἡ ὀπώρα ἀ. ἀπὸ σοῦ your fruit is gone Rv 18:14.—Gener. pass away (SSol 2:11) Rv 9:12; 11:14; 21:1, 4.
    ③ to go from a source and spread out, go out, of a message go out and spread εἰς ὅλην τ. Συρίαν Mt 4:24.
    ④ to endeavor to attain someth., go after, of the Sodomites ἀ. ὀπίσω σαρκὸς ἑτέρας go after flesh other than their own, i.e., as humans soliciting sexual relations with transcendent figures Jd 7.
    ⑤ to abandon an association w. someone, go off, go away, leave ἀπῆλθον εἰς ὀπίσω J 6:66.
    ⑥ idiom, ἀ. ὀπίσω τινός (Job 21:33) to leave a place to become an adherent of someone, go after, follow someone of the disciples Mk 1:20; of the world J 12:19.—DELG s.v. ἐλεύσομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπέρχομαι

  • 12 βαίνω

    βαίνω (inf.
    A

    βαίμεναι Hsch.

    ), [tense] fut.

    βήσομαι Il.2.339

    , etc., [dialect] Dor.

    βᾱσεῦμαι Theoc.2.8

    , etc.: [tense] pf.

    βέβηκα Il.15.90

    , etc., [dialect] Dor.

    βέβᾱκα Pi.I.4(3).41

    , etc., with shortd. forms

    βεβάᾱσι Il.2.134

    , [var] contr.

    βεβᾶσι A.Pers. 1002

     (lyr.), Eu.76, etc.; subj. βεβῶσι ([etym.] ἐμ-) Pl.Phdr. 252e; inf.

    βεβάμεν Il.17.359

    ,

    βεβάναι E.Heracl. 610

     (lyr.); part.

    βεβαώς, -αυῖα Il.14.477

    , Hom.Epigr.15.10, [var] contr. βεβώς: [tense] plpf.

    ἐβεβήκειν Il.11.296

    , etc., [dialect] Ep.

    βεβήκειν 6.495

    ; sync. [ per.] 3pl.

    βέβᾰσαν 17.286

    , etc.: [tense] aor. 2

    ἔβην Il. 17.112

    , etc., [dialect] Dor.

    ἔβᾱν Pi.O.13.97

    , etc.; [dialect] Ep. [ per.] 3sg.

    βῆ Il.13.297

    , [dialect] Ep. [ per.] 3 dual βάτην [ᾰ] 1.327, [ per.] 3pl.

    ἔβαν A.Pers.18

     (lyr.), ([etym.] κατ-) S.Tr. 504 (lyr.), [dialect] Ep.

    βάν Il.20.32

    ; imper. βῆθι, [dialect] Dor.

    βᾶθι S.Ph. 1196

     (lyr.); βᾱ in compds. ἔμβα, κατάβα, etc., [ per.] 2pl.

    βᾶτε A.Supp. 191

    , Eu. 1033 (lyr.); subj. βῶ, [dialect] Ep. [ per.] 3sg. βήῃ ([etym.] ὑπερ-) Il.9.501,

    βήω 6.113

    ,

    ἐμ-βέῃ GDI5075.4

     (Cret.), [dialect] Dor. βᾶμες (for βῶμεν) Theoc.15.22; opt. βαίην; inf. βῆναι ([dialect] Att. Prose only in compds.), [dialect] Ep.

    βήμεναι Od.19.296

    , [dialect] Dor.

    βᾶμεν Pi.P.4.39

    ; part. βάς βᾶσα βάν, [dialect] Dor. pl.

    ἐκ-βῶντας Th.5.77

    :— [voice] Med., [dialect] Ep.[tense] aor.1 ἐβήσετο ([etym.] ἀπ-) Il.1.428:—[voice] Pass., [tense] pres. (v. infr.A.11.1): in compds., [tense] aor. ἀν-, παρ-, ξυν-εβάθην, X.Eq.3.4, Th.3.67, 4.30; later

    παρ-εβάνθην D.C.48.2

    ,al.; ἀνα-, παρα-, ξυμ-βέβᾰμαι, X.Eq.Mag.1.4, Th.1.123, 8.98;

    παρα-βέβασμαι D.17.12

    : [tense] fut. παρα-βαθήσομαι Sch.E. Hec. 802.—For the [voice] Act. [tense] fut. and [tense] aor. 1, v. infr. B; for [tense] pres. part. βιβάς, v. βίβημι.—In correct [dialect] Att. Prose the [tense] pres. βαίνω is almost the only tense in use; but in compds. Prose writers used all tenses freely.
    A in the above tenses,
    I intr., walk, step, prop. of motion on foot,

    ποσὶ βήσετο Il.5.745

    , etc.; but also of all motion on ground, the direction being commonly determined by a Prep.:—the kind of motion is often marked by a part., βῆ φεύγων, βῆ ἀΐξασα, Il.2.665, 4.74: c. part. [tense] fut., denoting purpose, βῆ ῥ' Ἶσον.. ἐξεναρίξων he went to slay, Il.11.101: with neut. Adj. as Adv.,

    σαῦλα ποσὶν β. h.Merc.28

    ;

    ἁβρὸν β. παλλεύκῳ ποδί E.Med. 1164

    , cf. 830 (lyr.); ἴσα or ὁμοίως β. τινί, D.19.314, X.Eq.1.3;

    ἐν ποικίλοις β. A.Ag. 936

    , cf. 924; march or dance, μετὰ ῥυθμοῦ, ἐν ῥυθμῷ, Th.5.70, Pl.Lg. 670b: freq. c. inf. in Hom., βῆ δ' ἰέναι set out to go, went his way, Il.4.199, etc.;

    βῆ δ' ἴμεν 5.167

    , etc.; βῆ δὲ θέειν started to run, 2.183, etc.;

    βῆ δ' ἐλάαν 13.27

    : c. acc. loci,

    νέας Od.3.162

    , cf. S.OT 153 (lyr.), OC 378; ἐπὶ νηὸς ἔβαινεν was going on board ship, Od.11.534; but

    ἐν δὲ ἑκάστῃ [νηῒ].. ἑκατὸν καὶ εἴκοσι βαῖνον

     were on board,

    Il.2.510

    ; ἐφ' ἵππων βάντες having mounted the chariot, 18.532; ἐπὶ πώλου βεβῶσα mounted on.., S.OC 313;

    ἐς δίφρον Il.5.364

    ;

    ἐς ἅρματα E.El. 320

    ; βαίνειν δι' αἵματος wade in blood, Id.Ph. 20.
    2 in [tense] pf., stand or be in a place,

    χῶρος ἐν ᾧ βεβήκαμεν S.OC52

    ; βεβηκὼς σφόδρα firmly poised (opp. κρεμάμενος) Pl.Ti. 62c; β. μάχη steady fight, Plu.Phil.9: freq. almost, = εἰμί ( sum), εὖ βεβηκώς on a good footing, well established, prosperous, [

    θεοὶ] εὖ βεβηκότας ὑπτίους κλίνουσ' Archil.56.3

    ;

    τυραννίδα εὖ βεβηκυῖαν Hdt.7.164

    , cf. S.El. 979; εὖ βίου βεβηκότα prob. for

    ἐν βίῳ βεβιωκότα Nicom.

     Com.2;

    ἀσφαλέως βεβηκὼς ποσσί Archil.58.4

    ;

    ἐπισφαλῶς βεβ. LXX Wi.4.4

    ;

    ἄγαλμα βεβηκὸς ἄνω τὰ κάτω δὲ κεχηνός Eub.107.23

    ; οἱ ἐν τέλει ἐόντες, βεβῶτες, they who arein office, Hdt.9.106, S.Ant.67; τοῦτον οὐχ ὁρῇς ὅκως βέβη-[κεν] ἀνδριάντα; Herod.4.36; [

    λίθους] ἐν ταῖς ἰδίαις χώραις βεβηκότας IG7.3073.163

     (Lebad.);

    ἐν κακοῖς βεβ. S.El. 1057

    ; μοίρᾳ οὐκ ἐν ἐσθλᾷ β. ib. 1095 (lyr.); βοῦς, κλεὶς ἐπὶ γλώσσῃ βέβηκεν, v. βοῦς IV,

    κλείς 4

    ;

    φρόνει βεβὼς ἐπὶ ξυροῦ τύχης S.Ant. 996

    .
    b Geom. of figures, stand on a base,

    ἐπί τινος Arist.IA 709a24

    , cf. Apollon.Perg.Con.3.3;

    πυραμὶς ἐπὶ τετραγώνου βεβηκυῖα Hero

     *Stereom.1.31; of an angle, stand on an arc, ἐπί τινος, πρός τινι, Euc.3Def.9, cf. 16.26.
    c βεβηκὼς ῥυθμός stately rhythm, Syrian.in Hermog.1p.69R.; ἀνάπαυσις ib.p.18 R.
    3 go away, depart,

    ἐν νηυσὶ φίλην ἐς πατρίδ' Il.12.16

    ; ἔβαν ἄγοντες, ἔβαν φέρουσαι, have gone and taken away, 1.391, 2.302;

    ἄφαρ βέβακεν S.Tr. 134

    ;

    θανάσιμος βέβηκεν Id.OT 959

    , cf. 832;

    βεβᾶσι φροῦδοι E.IT 1289

    ; βέβηκα euphem. for τέθνηκα, A.Pers. 1002 (lyr.); of things, ἐννέα ἐνιαυτοὶ βεβάασι nine years have come and gone, Il.2.134; πῇ ὅρκια βήσεται; ib. 339, cf. 8.229.
    4 come,

    τίπτε βέβηκας; 15.90

    ; arrive, S.OT81, Aj. 921.
    5 go on, advance, ἐς τόδε τόλμης, ἐς τοσοῦτον ἐλπίδων, Id.OT 125, 772;

    ἐπ' ἔσχατα Id.OC 217

     (lyr.).
    6 c. part. as periphr. for [tense] fut.,

    βαίνω καταγγέλλων PMag.Par.1.2474

    .
    II c. acc., mount, Hom. only in [tense] aor. [voice] Med.

    βήσασθαι δίφρον Il.3.262

    , Od.3.481: in [voice] Act. ([tense] fut. part. [voice] Med.

    βησόμενος Them.Or.21.248b

    ), of the male, mount, cover, Pl.Phdr. 250e, Achae.28, Arist.HA 575a13, etc.:—in [voice] Pass., ἵπποι βαινόμεναι brood mares, Hdt.1.192.
    2 c. acc. cogn.,

    β. Δωρίαν κέλευθον ὕμνων Pi.Fr. 191

    ;

    Καλλαβίδας Eup.163

    ; ἔβα ῥόον went down stream, i.e. died, Theoc.1.140.
    b metaph. of metre, scan, D.H.Comp.21 ([voice] Pass.), Aristid. Quint.1.23,24, etc.;

    βαίνεται τὸ ἔπος

     is scanned,

    Arist.Metaph. 1093a30

    .
    4 Poet. with acc. of the instrument of motion,

    βαίνειν πόδα E.El.94

    , 1173 (lyr.).
    5 βαίνειν· φιλεῖν, κολακεύειν, Hsch.
    B Causal, in [tense] fut. βήσω, ([etym.] ἐπι-) Il.8.197, ([etym.] εἰς-) E.IT 742: [tense] aor. 1 ἔβησα—make to go, φῶτας βῆσεν ἀφ' ἵππων he made them dismount, Il.16.810; ἀμφοτέρους ἐξ ἵππων βῆσε κακῶς he brought them down from the chariot in sorry plight, 5.164;

    ὄφρα βάσομεν ὄκχον Pi.O. 6.24

    .—Rare in Trag. (exc. in compds.), E.Med. 209 (lyr.).—The simple Verb is uncommon in later Gr. (For βάμ-yω, cf. Lat. venio, Skt. gamyáte; βάσκω corresponds to Skt. gácchati (g[uglide]ṃ-sk-); root g[uglide]em- in OHG. quëman 'come'; ἔβην, βήσομαι fr. root g[uglide]ā-, Skt. jigāti, [tense] aor. ágāt.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βαίνω

  • 13 ἔρρω

    ἔρρω (A), [dialect] Locr. [full] ϝέρρω (v. infr.), [tense] fut.
    A

    ἐρρήσω h.Merc. 259

    , Ar. (v. infr.): [tense] aor. 1

    ἤρρησα Id.Ra. 1192

     : [tense] pf. ἤρρηκα ([etym.] εἰς-) Id.Th. 1075:— go slowly: ἔρρων limping, of Hephaestus, Il.18.421 ; ἥ μ' οἴῳ ἔρροντι συνήντετο met me wandering alone, Od.4.367.
    II go or come to one's own harm,

    ἐνθάδε ἔρρων Il.8.239

    ,9.364 ; ὑπὸ γαίῃ ἐρρήσεις h.Merc. l.c.;

    ἄτιμος ἔρρειν A.Eu. 884

     ; ὡς Πόλυβον ἤρρησεν he went with a murrain to Polybus, Ar.Ra. 1192, cf.Lys. 336 (lyr.).
    2 mostly in imper.,

    ἔρρε

     away ! begone !

    Il.8.164

    , Thgn.601 ;

    ἔρρ' οὕτως Il.22.498

     : pl.,

    ἔρρετε 24.239

    , A.R.3.562 : [ per.] 3sg.,

    ἐρρέτω

     away with him, let him go to ruin,

    Il.20.349

    , Od.5.139 ;

    ἀσπὶς ἐκείνη ἐρρέτω Archil.6.4

     ; in a legal formula,

    αὐτὸς μὲν ϝερρέτω Berl.Sitzb.1927.8

     ([dialect] Locr., v B. C.), cf. Schwyzer 415 (Elis, v B. C.); ϝάρρην ib.409; ἐρρέτω Ἴλιον perish Troy ! S.Ph. 1200 (anap.): with a Prep.,

    ἔρρ' ἐκ νήσου θᾶσσον Od.10.72

     ;

    ἔρρ' ἀπ' ἐμεῖο Theoc.20.2

     ;

    ἔρρ' ἐκ προσώπου Herod. 8.59

     ; in [dialect] Att. strengthd.,

    ἔρρ' ἐς κόρακας

     go hang!

    Ar.Pl. 604

     (anap.), Pherecr.70.5, etc.;

    ἐς κόρακας ἔρρειν φασὶν ἐκ τῆς Ἀττικῆς Alex.94.5

     ;

    ἔρρε εἰς ὄλεθρόν τε καὶ Ἄβυδον Lys.Fr.5a

     : opt.

    ἔρροις AP5.2

     (Antip. Thess.): part.,

    ἔρρων νυν αὐτὸς χἡ ξυνοικήσασά σοι.. γηράσκετ' E.Alc. 734

     : [tense] fut., οὐκ ἐρρήσετε; οὐκ ἐς κόρακας ἐρρήσετε; Ar.Lys. 1240, Pax 500 ;

    εἰ μὴ 'ρρήσεθ' Id.V. 1329

     (lyr.).
    3 of persons and things, to be clean gone, perish, disappear,

    ἔρρων ἐκ ναός A.Pers. 964

     (lyr.); ἔρρει πανώλης ib. 732 (troch.);

    ἄφαντος ἔρρει S.OT 560

    , cf.Pl.Lg. 677c;

    ἔρρει ταῦτα ἐκ τῆς αὑτῶν χώρας Id.Phlb. 24d

     ;

    ἔρρειν ἐκ τῆς τοῦ εἶναι ἕδρας Plot.3.7.4

     ; ἔρρει τὰ κᾶλα the ships are lost, Hippocr. ap. X.HG1.1.23 (prob.) ;

    ἔρρει πᾶσ' Ἀφροδίτα A.Ag. 419

     (lyr.) ; ἔρρει τὰ θεῖα the honour due to the gods is gone, S.OT 910 (lyr.) ;

    ἔρρει δέμας φλογιστόν Id.El.57

     ;

    ἔρρεις μάτην E.Hel. 1220

     ;

    θανόντας ἔρρειν Id.Supp. 1113

     ; ἐξ οἵων καλῶν ἔρρεις from what fortunes hast thou fallen, Id.IT 379 ;

    ἔρρει τὰ ἐμὰ πράγματα X.Smp.1.15

    , cf. Cyr.6.1.3.
    ------------------------------------
    ἔρρω (B), [dialect] Aeol. for ἔρω, EM90.12.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔρρω

  • 14 σεύω

    σεύω, B.17.10, Opp.H.2.445, Q.S.7.487, [dialect] Ep. inf.
    A

    σευέμεν A.R.2.296

    ; with ς doubled after the augm., as always in Hom. (exc. in ἐξεσύθη (Zenod. and most codd. for - λύθη) Il.5.293): [dialect] Ep. [tense] impf.

    σεύεσκε Q.S.2.353

    : [tense] aor.

    ἔσσευα Il.5.208

    ; [dialect] Ep. also

    σεῦα 20.189

    ; [ per.] 3sg. subj.

    σεύῃ 11.293

    :—[voice] Med., [tense] aor. subj. σεύωνται (v.l. -ονται) ib. 415: [tense] impf. or [tense] aor.

    ἐσσεύοντο 2.808

    : [tense] aor.

    ἐσσεύαντο 11.549

     (v.l. -οντο); [dialect] Ep.

    σεύατο 6.505

    :—[voice] Pass., B.Scol.Oxy. 1361Fr.1.7: [tense] aor. ἐσύθην [ῠ] E.Hel. 1302 (lyr.) (

    ἐξ- Il.

    , v. supr.),

    ἐσσύθην S.Aj. 294

    , also

    σύθην A.Pr. 135

     (lyr.); subj. [ per.] 3sg.

    συθῇ Hp.Mul.1.36

    , 2.138; part.

    συθείς A.Th. 941

    , Pers. 866, S.OC 119(alllyr.); in iamb., Id.OT 446: [tense] pf. (with [tense] pres. sense)

    ἔσσῠμαι Il.13.79

    ; part. ἐσσύμενος (not - μένος) 11.554, al., Adv.

    ἐσσῠμένως 3.85

    , al.: σεσύανται· ὡρμήκασιν, Hsch.: poet.[tense] aor. 2 ἐσσύμην [ῠ], [ per.] 2sg.

    ἔσσυο Il.16.585

    , Od.9.447; [ per.] 3sg. ἔσσῠτο, [dialect] Ep.

    σύτο Il.21.167

    ,

    ἐπ-έσυτο E.Hel. 1162

    ,Ph. 1065 (both lyr.); part.

    σύμενος A.Ag. 747

    , Eu. 1007, cf. 786, 816 (all lyr.): also σεῦται, [ per.] 3sg. [tense] pres. [voice] Pass., S.Tr. 645 ( σοῦται is prob. cj.), σοῦμαι ([dialect] Dor.

    σῶμαι Epil.3

    ),

    σοῦνται A.Pers.25

     (anap.); imper.

    σοῦ Ar.V. 209

    ,

    σούσθω S.Aj. 1414

     (anap.),

    σοῦσθε A.Th.31

    , Ar.V. 458, etc.; inf.

    σοῦσθαι Plu.2.362c

    : Hsch. cites imper. σύθι or σῦθι:—poet. Verb (also in [dialect] Ion. Prose, Hp. and Aret. (v. infr.)), put in quick motion, drive: esp.
    1 hunt, chase,

    Διωνύσοιο τιθήνας σεῦε κατ' ἠγάθεον Νυσήϊον Il.6.133

    ; drive away,

    σεῦεν κύνας ἄλλυδις ἄλλον πυκνῇσιν λιθάδεσσιν Od.14.35

    ; σεύοντ' ([ per.] 3pl.)

    ἀγέλας βίᾳ B.17.10

    : more freq. in [voice] Med.,

    ὡς δ' ὅτε κάπριον ἀμφὶ κύνες σεύωνται Il.11.415

    , cf. 549, 3.26;

    ὥς τ'.. ἄγριον αἶγα ἐσσεύαντο κύνες 15.272

    , cf. 20.148: metaph.,

    σ. κακότητα ἀπὸ καρήνου h.Hom.8.12

    ; θάμβος με ς. Orph.L. 531.
    2 set on, let loose at,

    ὅτε πού τις θηρητὴρ κύνας.. σεύῃ ἐπ' ἀγροτέρῳ συΐ Il.11.293

    .
    3 drive or hurry away to or from a place,

    Αἰνείαν δ' ἔσσευεν ἀπὸ χθονός 20.325

    ;

    ἵππους ἐκ πεδίοιο 15.681

    ; [

    τινὰ] κατ' Ἰδαίων ὀρέων 20.189

    : c. inf., [ἡμιόνους] σεῦαν ποταμὸν παρὰ δινήεντα τρώγειν.. drove, Od.6.89.
    4 set in swift motion, ὅλμον δ' ὣς ἔσσευε [Πείσανδρον] κυλίνδεσθαι sped him so that he rolled, Il.11.147;

    στρόμβον δ' ὣς ἔσσευε βαλών 14.413

    ; also αἷμ' ἔσσευα shed blood, 5.208; v. infr. 11.1.
    II [voice] Pass. and [voice] Med., to be put in quick motion, and so, run, rush, dart or shoot along, ἐπὶ τεύχεα to arms, 2.808;

    ἐπὶ κοῖτον Od.14.456

    ;

    νέρθε δὲ ποσσὶν ἔσσυμαι Il.13.79

    ;

    σεύατ' ἔπειτ' ἀνὰ ἄστυ 6.505

    ;

    σεύατ' ἔπειτ' ἐπὶ κῦμα Od.5.51

    , cf. Il.14.227;

    κατ' ἀμαξιτόν 22.146

    ;

    παρ' ἐρινεόν 11.167

    ; ἀμφ' Ὀδυσῆα ib. 419;

    ἰθὺς Λυκίων 16.585

    ;

    διὰ σπέος Od.9.447

    ; so in Trag., ἐκτόπιος συθείς having gone, departed, opp. παρών, S.OC 119;

    ἀφ' ἑστίας A.Pers. 866

    ;

    ἐκ ναοῦ E.IT 1294

    ;

    σύθην δ' ἀπέδιλος ὄχῳ πτερωτῷ A.Pr. 135

    ;

    κατὰ γᾶς σύμεναι Id.Eu. 1007

    , cf. Ag. 747;

    ἀνὰ νάπη E.Hel. 1302

    ; of things, αἷμα σύτο gushed out, Il.21.167;

    ψυχὴ κατ'.. ὠτειλὴν ἔσσυτο 14.519

    ;

    ἐκ πυρὸς συθεὶς σίδηρος A.Th. 941

    ;

    ἐσύθη ἔξω πῦον Aret.SD1.9

    ; so of flux,

    ἢν πολλὰ συθῇ Hp.Mul.1.36

    ; of the eruption of disease, ὅταν τὰ παρέοντα συθῇ νοσήματα ib.2.138.
    3 metaph., to be eager, have longings,

    θυμὸς ἔσσυται Od.10.484

    ; esp. in [tense] pf. part. ἐσσύμενος used as Adj, v. sub voce. ( σεϝ-: σῠ-, from I.-Eur. [kcirc ]yew-: [kcirc ]y[ucaron]-, cf. Skt. cyávati 'set in motion', part. [voice] Pass. cyutás:— σοῦμαι, etc., perh. [var] contr. fr. Σοοῦμαι ( = Σοόομαι, fr. σό (ϝ) ος, q.v.).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σεύω

  • 15 φεύγω

    φεύγω, Il.21.472, etc.: [dialect] Ep. inf. φευγέμεν, φευγέμεναι, 10.147, 21.13; [tense] impf.
    A

    ἔφευγον 22.158

    , etc., Poet.

    φεῦγον 9.478

    , Tyrt.5.8, Pi.N. 9.13: iter.

    φεύγεσκον Il.17.461

    , Hdt.4.43: [tense] fut.

    φεύξομαι Il.18.307

    , etc.; also φευξοῦμαι in E. and Com., E.Med. 341, 346, Hel. 500, 1041, Ba. 659, Ar.Ach. 203 (cod. R), 1129, Pl. 447, Av. 932 ([etym.] ἀπο-), Men. 283 (but dub. where found in [dialect] Att. Prose, Pl.Lg. 635c, al., D.38.19; φευξεῖται is dub. l. in IPE12.24.11 (Olbia, iv B. C.); [tense] fut. [voice] Act. ἐκ-φεύξω only late, v.l. in Aesop.349b, cf. Chambry ii p.479): [tense] aor. ἔφῠγον, [dialect] Ion.

    φύγεσκον Od.17.316

    : [tense] pf.

    πέφευγα Hdt.7.154

     codd. (v. infr.11.1a); opt.

    πεφεύγοι Il.21.609

     (

    ἐκ-πεφευγοίην S.OT 840

    ), part.

    πεφευγότες Od.1.12

    ; part. [tense] pf. [voice] Pass. πεφυγμένος in act. sense, Il.6.488, Od.1.18, etc. (in pass. sense, Epicur.Fr. 423); [dialect] Ep. πεφυζότες (cf. φύζα) Il.21.6, 528, 532, 22.1, later sg.

    πεφυζώς Nic.Th. 128

    ; [dialect] Aeol. πεφύγγων, v. φυγγάνω:—[voice] Med., μὴ φεύγησθε Anon.Hist. in PLit.Lond. 115: [tense] aor. 1 δια-φεύξασθαι Decr.Ath. in Hp.Ep.25.
    I abs., flee, take flight, opp. διώκω, Il.22.157, etc.;

    βῆ φεύγων ἐπὶ πόντον 2.665

    ;

    πῇ φεύγεις; 8.94

    ;

    πόσε φεύγετε; 16.422

    ;

    ποῖ φύγωμεν.. χθονός; A.Supp. 777

     (lyr.);

    ποῖ τις οὖν φύγῃ; S.Aj. 403

     (lyr.);

    ἐνθένδε ἐκεῖσε φ. Pl.Tht. 176b

    : with Preps.,

    φ. ἀπό τινος Od.12.120

    ;

    φεύξονται ἀφ' ἑαυτῶν εἰς φιλοσοφίαν Pl.Tht. 168a

    , etc.; ἐκ πολέμοιο, ἐκ θανάτοιο, Il.7.118, 20.350;

    ἐκ κακῶν πεφευγέναι S.Ant. 437

    , cf. Hdt.1.65;

    ὑπὲκ κακοῦ Il.15.700

    , cf. 17.461 (rarely c. gen. only, πεφυγμένος ἦεν ἀέθλων (v. infr. 11) Od.1.18;

    τῆς νόσου πεφευγέναι S.Ph. 1044

    );

    φ. ἐς πατρίδα γαῖαν Il. 2.140

    , 159, al.; ἐπὶ Σάρδεων, ἐπὶ τὸν Ἑλικῶνα, X.Cyr.7.2.1, Ages. 2.11;

    πρὸς τὸ ὄρος Id.HG3.5.19

    ;

    ὑπὸ γᾶν A.Eu. 175

     (lyr.);

    ὑπὸ δελφῖνος ἰχθύες φ. Il.21.23

    , cf. 554 (cf. infr. 111.2): c. acc. cogn., φύγε λαιψηρὸν δρόμον ran the course full swiftly, Pi.P.9.121;

    τίνα φυγὴν φευξούμεθα; E.Hel. 1041

    ; φ. τὴν παρὰ θάλασσαν (sc. ὁδόν) flee by the shore route, Hdt.4.12; cf. infr. 111; for φυγῇ φεύγειν, v. infr. 11.1,

    φυγή 1.1

    .
    2 [tense] pres. and [tense] impf. tenses prop. express only the purpose or endeavour to get away: hence part. φεύγων is added to the compd. Verbs καταφεύγω, ἐκφεύγω, προφεύγω, to distinguish the attempt from the accomplishment, βέλτερον, ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ it is better that one should flee and escape than stay and be caught, Il.14.81;

    φεύγων ἐκφεύγει Hdt.5.95

    , cf. Ar.Ach. 177;

    φ. καταφυγεῖν Hdt.4.23

    .
    4 c. inf., shun or shrink from doing, Hdt.4.76, Antipho 1.13, Pl.Ap. 26a; with inf. omitted,

    φεύγουσι γάρ τοι χοἱ θρασεῖς

     shrink back,

    S.Ant. 580

    .
    II c. acc., flee, avoid, escape,

    Ἕκτορα Il.11.327

    , etc.;

    φ. τινὰ ἐκ μάχης Hdt.7.104

    ;

    φ. ἐς τὴν Ἀσίην τοὺς Σκύθας Id.4.12

    ;

    φ. θάνατον Il.1.60

    ;

    ἔνθ' ἄλλοι μὲν πάντες, ὅσοι φύγον αἰπὺν ὄλεθρον, οἴκοι ἔσαν πόλεμόν τε πεφευγότες ἠδὲ θάλασσαν Od.1.11

    ; ἔφυγον κακόν, εὗρον ἄμεινον, formula used by μύσται, D.18.259; with modal dat., φ. ὄνειδος λόγοις, ἀμαχανίαν ἔργῳ, Pi.O.6.90, P.9.92; avoid, shun,

    χρὴ.. φεύγειν τὰ παχύνοντα Gal.Vict.Att.12

    ;

    τὴν ἀργίαν καὶ τὴν ἀκινησίαν τοῦ σώματος Sor.1.93

    , cf. 46, al.; φόνον φ. flee the consequences of the murder, E.Med. 796;

    αἷμα συγγενὲς φ. χθονός Id.Supp. 148

    ;

    τὰν Διὸς μῆτιν φ. A.Pr. 906

     (lyr.);

    ὀσμὴν.., μὴ βάλῃ, πεφευγότες S.Ant. 412

    ;

    φεύγων φυγῇ τὸ γῆρας Pl.Smp. 195b

    ;

    ἐς πόντον.. φύγε πέτρας νηῦς Od. 10.131

    ; οὐδεμία [πόλις] πέφευγε (sed fort. leg. ἀπέφυγε) δουλοσύνην πρὸς Ἱπποκράτεος at the hands of.., Hdt.7.154: part. [tense] pf. [voice] Pass. also retains the acc. in Hom. in periphrastic phrases,

    μοῖραν δ' οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν Il.6.488

    ;

    πεφυγμένον ἔμμεν ὄλεθρον Od.9.455

    ;

    οὔ οἱ νῦν ἔτι γ' ἔστι πεφυγμένον ἄμμε γενέσθαι Il.22.219

    , cf. h.Ven. 34:—but in pass. sense, τὸ πάραυτα πεφυγμένον κακόν Epicur.l.c.
    b seek to avoid, shirk,

    στρατείαν D.21.162

    ;

    εἰ τοῦτο φεύξονται καὶ μὴ 'θελήσουσι ποιεῖν Id.20.138

    ; so in [tense] aor.,

    ἢν φύγῃ τις, ζημιοῦν Ar.Ach. 717

    .
    2 of things,

    ἡνίοχον φύγον ἡνία

     escaped, slipped from his hands,

    Il.23.465

    ;

    Νέστορα δ' ἐκ χειρῶν φύγον ἡνία 8.137

    , cf. 11.128; τὸ φεῦγον the part which slips, X.Eq. 10.9, cf. Hp.Off.9, Gal.18(2).735: c. dupl. acc.,

    ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων Il.4.350

    , Od.1.64, etc.
    b of wine, 'go off', turn sour, Gp.7.7.8.
    III flee one's country, Il. 9.478, Od.13.259; οἱ φεύγοντες the exiles, Th.1.24, X.Ages.7.6;

    πατρίδα φ. Od.15.228

    , X.Cyr.3.1.24;

    τὴν αὑτοῦ Th.5.26

    ;

    ἅπασαν τὴν Ἀθηναίων ξυμμαχίδα IG12.10.30

    ;

    φ. ἐξ Ἄργεος Od.15.224

    , cf. Th.8.85; ἐξ Ἀθηνέων, ἐκ τῆς πατρίδος, Hdt.6.103, X.An.1.3.3.
    2 φ. ὑπὸ Σκυθέων to be expelled, driven out by.. Hdt.4.125: but esp. to be exiled,

    φ. ὑπὸ τοῦ δήμου Id.5.30

    , X.HG1.1.27; φ. ἐξ Ἀρείου πάγου by their sentence, Din.1.44: also c. acc.,

    φ. Πεισιστρατίδας Hdt. 5.62

    .
    3 abs., go into exile, live in banishment, A.Ag. 1668 (troch.), Antipho 2.2.9, Pl.Mx. 242b;

    δύο ἔτη φευγέτω Id.Lg. 867c

    ; φ. ἀειφυγίαν to be banished for life, ib. 871d, al.;

    φεόγειν Ἀμφίπολιν ἀειφυγίην SIG194.3

    , cf. 24 (Amphipolis, iv B. C.); but also

    ἐν ἀειφυγίᾳ Pl.Lg. 877e

    ;

    φεύγων ἀπ' οἴκων ἃς ἐγὼ φεύγω φυγάς E.Andr. 976

    ; φεύγοντες being in exile, opp.

    φυγόντες

     having gone into exile,

    Lys.14.33

    ; with play on words, "μέχρι τίνος φεύξῃ, Ἀρκαδίων; καὶ ὅς, ἔς τ' ἂν τοὺς ἀφίκωμαι οἳ οὐκ ἴσασι Φίλιππον" Duris 3 J.
    IV as law-term (mostly in [tense] pres. and [tense] impf., but cf. Lys.12.4 (v. infr.)), to be accused or prosecuted at law: ὁ φεύγων the accused, defendant, Ar.V. 893, Pl.R. 405b, etc.; opp.

    διώκω, οὔτε φεύγων ἁλοὺς οὔτε διώκων ἡττηθείς D.23.66

    ; c. acc., φ. γραφάς, δίκην, Ar.Eq. 442 (lyr.), Nu. 167;

    ὑπό τινος δίκας φ. Pl.Ap. 19c

    , cf. D.49.1;

    οὐδενὶ πώποτε οὔτε ἡμεῖς οὔτε ἐκεῖνος δίκην οὔτε ἐδικασάμεθα οὔτε ἐφύγομεν Lys.

     l. c.;

    φ. ἀπολογίας Aeschin.3.201

    ; the crime being added in gen.,

    φόνου δίκην φ. Antipho 5.9

    ;

    γραφὰς φ. παρανόμων D.18.235

    ; more freq. c. gen. only, φ. φόνου to be charged with murder, Lys.10.31, Lycurg.133, etc.;

    φ. δειλίας Ar. Ach. 1129

    ;

    ξενίας Id.V. 718

     (anap.); with gen. of the penalty,

    ἐὰν.. φεύγῃ δεσμῶν OGI218.92

     (Ilium, iii B. C.); also

    περὶ θανάτου φ. Antipho 5.95

    ;

    φ. ἐπὶ μηνύσει τινός And.1.18

    ; ἀσεβείας φ. ὑπό τινος is accused of impiety by.., Pl.Ap. 35d; rarely of things, τὸ φεῦγον ψήφισμα the decree that is on its defence, the decree in question, D.23.58:—in Hdt.7.214 αἰτίην φ. has the older sense, flee from a charge, quit one's country on account of a charge.
    2 plead in defence, δεῖ τοί σε φεύγειν.. ὡς οὐκ ἔχουσι κῦρος [οἱ νόμοι] A.Supp. 390; ἔφευγε μὴ εἰδέναι pleaded ignorance, S.Ant. 263, (Cf. Lat.fugio, Goth. biugan 'bend', etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φεύγω

  • 16 αἰών

    αἰών, ῶνος, ὁ (Hom.+; gener. ‘an extended period of time’, in var. senses)
    ① a long period of time, without ref. to beginning or end,
    ⓐ of time gone by, the past, earliest times, readily suggesting a venerable or awesome eld οἱ ἅγιοι ἀπʼ αἰῶνος προφῆται the holy prophets fr. time immemorial (cp. Hes., Theog. 609; Περὶ ὕψους 34, 4 τοὺς ἀπʼ αἰ. ῥήτορας; Cass. Dio 63, 20 τῶν ἀπὸ τοῦ αἰ. Ῥωμαίων; IMagnMai 180, 4; SIG index; Gen 6:4; Tob 4:12; Sir 14:17; 51:8; En 14:1; 99:14; Jos., Bell. 1, 12; Just., D. 11, 1) Lk 1:70; Ac 3:21; make known from of old Ac 15:18; πρὸ παντὸς τ. αἰ. before time began Jd 25a (for the combination with πᾶς cp. Sallust. 20 p. 36, 5 τὸν πάντα αἰῶνα=through all eternity); pl. πρὸ τῶν αἰ. 1 Cor 2:7 (cp. Ps 54:20 θεὸς ὁ ὑπάρχων πρὸ τῶν αἰ. [PGM 4, 3067 ἀπὸ τ. ἱερῶν αἰώνων]); ἐξ αἰ. since the beginning D 16:4 (Diod S 1, 6, 3; 3, 20, 2; 4, 83, 3; 5, 2, 3; Sext. Emp., Math. 9, 62; OGI 669, 61; Philo, Somn. 1, 19; Jos., Bell. 5, 442; Sir 1:4; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος). W. neg. foll. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη never has it been heard J 9:32.
    ⓑ of time to come which, if it has no end, is also known as eternity (so commonly in Gk. lit. Pla. et al.); εἰς τὸν αἰῶνα (since Isocr. 10, 62, also Diod S 1, 56, 1 εἰς τ. αἰ.=εἰς ἅπαντα τ. χρόνον; 4, 1, 4; SIG 814, 49 and OGI index VIII; POxy 41, 30=‘Long live the Caesars’; PGM 8, 33; 4, 1051 [εἰς αἰ.]; LXX; En 12:6; 102:3; PsSol 2:34, 37; ParJer 8:5; JosAs 15:3 εἰς τὸν αἰῶνα χρόνον 4:10 al. Jos., Ant. 7, 356 [εἰς αἰ.]) to eternity, eternally, in perpetuity: live J 6:51, 58; B 6:3; remain J 8:35ab; 12:34; 2 Cor 9:9 (Ps. 111:9); 1 Pt 1:23 v.l., 25 (Is 40:8); 1J 2:17; 2J 2; be with someone J 14:16. Be priest Hb 5:6; 6:20; 7:17, 21, 24, 28 (each Ps 109:4). Darkness reserved Jd 13. W. neg.=never, not at all, never again (Ps 124:1; Ezk 27:36 al.) Mt 21:19; Mk 3:29; 11:14; 1 Cor 8:13. ἕως αἰῶνος (LXX) 1 Cl 10:4 (Gen 13:15); Hv 2, 3, 3; Hs 9, 24, 4. In Johannine usage the term is used formulaically without emphasis on eternity (Lackeit [s. 4 below] 32f): never again thirst J 4:14; never see death 8:51f; cp. 11:26; never be lost 10:28; never (= by no means) 13:8. εἰς τὸν αἰ. τοῦ αἰῶνος (Ps 44:18; 82:18 al.) Hb 1:8 (Ps 44:7). ἕως αἰῶνος (LXX; PsSol 18:11) Lk 1:55 v.l. (for εἰς τὸν αἰ.); εἰς ἡμέραν αἰῶνος 2 Pt 3:18.—The pl. is also used (Emped., Fgm. 129, 6 αἰῶνες=generations; Theocr. 16, 43 μακροὺς αἰῶνας=long periods of time; Philod. περὶ θεῶν 3 Fgm. 84; Sext. Emp., Phys. 1, 62 εἰς αἰῶνας διαμένει; SibOr 3, 767; LXX, En; TestAbr B 7 p. 112, 3 [Stone p. 72].—B-D-F §141, 1), esp. in doxologies: εἰς τοὺς αἰῶνας (Ps 60:5; 76:8) Mt 6:13 v.l.; Lk 1:33 (cp. Wsd 3:8); Hb 13:8. εἰς πάντας τοὺς αἰ. (Tob 13:4; Da 3:52b; En 9:4; SibOr 3, 50) Jd 25b. εὐλογητὸς εἰς τοὺς αἰῶνας to all eternity (cp. Ps 88:53) Ro 1:25; 9:5; 2 Cor 11:31. αὐτῷ ἡ δόξα εἰς τοὺς αἰ. Ro 11:36; ᾧ κτλ. 16:27 (v.l. αὐτῷ). τὸ κράτος εἰς τοὺς αἰ. 1 Pt 5:11; more fully εἰς τοὺς αἰ. τῶν αἰώνων (Ps 83:5; GrBar 17:4; PGM 4, 1038; 22b, 15) for evermore in doxologies Ro 16:27 v.l.; Gal 1:5; Phil 4:20; 1 Ti 1:17; 2 Ti 4:18; Hb 13:21; 1 Pt 4:11; 5:11 v.l.; Rv 1:6, 18; 5:13; 7:12; 11:15 al. 1 Cl 20:12; 32:4; 38:4; 43:6; εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰ. Eph 3:21 (cp. Tob 1:4; 13:12; En 103:4; 104:5). Of God ὁ ζῶν εἰς τοὺς αἰ. (cp. Tob 13:2; Sir 18:1; Da 6:27 Theod.) Rv 4:9f; 10:6; 15:7; formulaically= eternal 14:11; 19:3; 20:10; 22:5.—κατὰ πρόθεσιν τῶν αἰώνων according to the eternal purpose Eph 3:11. All-inclusive ἀπὸ αἰώνων καὶ εἰς τ. αἰῶνας from (past) eternity to (future) eternity B 18:2 (cp. Ps 40:14 and Ps.-Aristot., De Mundo 7, 401a, 16 ἐξ αἰῶνος ἀτέρμονος εἰς ἕτερον αἰῶνα; M. Ant. 9, 28, 1 ἐξ αἰῶνος εἰς αἰῶνα; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος).
    ② a segment of time as a particular unit of history, age
    ⓐ ὁ αἰὼν οὗτος (הָעוֹלָם הַזֶּה) the present age (nearing its end) (Orig., C. Cels. 1, 13, 15, in ref. to 1 Cor 3:18; s. Bousset, Rel. 243ff; Dalman, Worte 120ff; Schürer II 537f; NMessel, D. Einheitlichkeit d. jüd. Eschatol. 1915, 44–60) contrasted w. the age to come (Philo and Joseph. do not have the two aeons) Mt 12:32. A time of sin and misery Hv 1, 1, 8; Hs 3:1ff; ending of Mk in the Freer ms. 2; ἡ μέριμνα τοῦ αἰ. (v.l. + τούτου) the cares of the present age Mt 13:22; pl. cp. Mk 4:19. πλοῦτος earthly riches Hv 3, 6, 5. ματαιώματα vain, futile things Hm 9:4; Hs 5, 3, 6. πραγματεῖαι m 10, 1, 4. ἐπιθυμία m 11:8; Hs 6, 2, 3; 7:2; 8, 11, 3. πονηρία Hs 6, 1, 4. ἀπάται Hs 6, 3, 3 v.l. οἱ υἱοὶ τοῦ αἰ. τούτου the children of this age, the people of the world (opp. children of light, enlightened ones) Lk 16:8; 20:34.—The earthly kingdoms βασιλεῖαι τοῦ αἰ. τούτου IRo 6:1. συσχηματίζεσθαι τῷ αἰ. τούτῳ be conformed to this world Ro 12:2. As well as everything non-Christian, it includes the striving after worldly wisdom: συζητητὴς τοῦ αἰ. τούτου searcher after the wisdom of this world 1 Cor 1:20. σοφία τοῦ αἰ. τούτου 2:6. ἐν τῷ αἰ. τούτῳ 3:18 prob. belongs to what precedes=those who consider themselves wise in this age must become fools (in the estimation of this age). The ruler of this age is the devil: ὁ θεὸς τοῦ αἰ. τούτου 2 Cor 4:4 (θεός 5). ἄρχων τοῦ αἰ. τούτου IEph 17:1; 19:1; IMg 1:3; ITr 4:2; IRo 7:1; IPhld 6:2; his subordinate spirits are the ἄρχοντες τοῦ αἰ. τούτου 1 Cor 2:6, 8 (ἄρχων 1c).—Also ὁ νῦν αἰών (Did., Gen. 148, 21): πλούσιοι ἐν τῷ νῦν αἰ. 1 Ti 6:17; ἀγαπᾶν τὸν νῦν αἰ. 2 Ti 4:10; Pol 9:2. Cp. Tit 2:12. Or (Orig., C. Cels. 2, 42, 30) ὁ αἰ. ὁ ἐνεστώς the present age Gal 1:4 (cp. SIG 797, 9 [37 A.D.] αἰῶνος νῦν ἐνεστῶτος). The end of this period (cp. SibOr 3, 756 μέχρι τέρματος αἰῶνος) συντέλεια (τοῦ) αἰ. Mt 13:39f, 49; 24:3; 28:20 (cp. TestJob 4:6; TestBenj 11:3; JRobinson, Texts and Studies V introd. 86). συντέλεια τῶν αἰ. Hb 9:26; on GMary 463, 1 s. καιρός end.
    ⓑ ὁ αἰὼν μέλλων (הָעוֹלָם הַבָּא) the age to come, the Messianic period (on the expr. cp. Demosth. 18, 199; Hippocr., Ep. 10, 6 ὁ μ. αἰ.=the future, all future time; Ael. Aristid. 46 p. 310 D.: ἡ τοῦ παρελθόντος χρόνου μνεία κ. ὁ τοῦ μέλλοντος αἰῶνος λόγος; Jos., Ant. 18, 287; Ar. 15, 3; Orig., C. Cels. 8, 24, 20; Did., Gen. 164, 2) in 2 Cl 6:3, cp. Hs 4:2ff, opposed to the αἰὼν οὗτος both in time and quality, cp. Mt 12:32; Eph 1:21; δυνάμεις μέλλοντος αἰ. Hb 6:5. Also αἰ. ἐκεῖνος: τοῦ αἰ. ἐκείνου τυχεῖν take part in the age to come Lk 20:35. ὁ αἰ. ὁ ἐρχόμενος Mk 10:30; Lk 18:30; Hs 4:2, 8. ὁ αἰ. ὁ ἐπερχόμενος Hv 4, 3, 5: pl. ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις in the ages to come Eph 2:7. As a holy age ὁ ἅγιος αἰ. (opp. οὗτος ὁ κόσμος; cp. εἰς τὸν μείζονα αἰ. TestJob 47:3) B 10:11 and as a time of perfection αἰ. ἀλύπητος an age free from sorrow 2 Cl 19:4 (cp. αἰ. … τοῦ ἀπαραλλάκτου TestJob 33:5), while the present αἰών is an ‘aeon of pain’ (Slav. Enoch 65, 8).—The plurals 1 Cor 10:11 have been explained by some as referring to both ages, i.e. the end-point of the first and beginning of the second; this view urges that the earliest Christians believed that the two ages came together during their own lifetimes: we, upon whom the ends of the ages have come (JWeiss. A Greek would not refer to the beginning as τέλος. The Gordian knot has οὔτε τέλος οὔτε ἀρχή: Arrian, Anab. 2, 3, 7). But since τὰ τέλη can also mean ‘end’ in the singular (Ael. Aristid. 44, 17 K.=17 p. 406 D.: σώματος ἀρχαὶ κ. τέλη=‘beginning and end’; 39 p. 737 D.: τὰ τέλη … δράματος; Longus 1, 23, 1 ms. ἦρος τέλη; Vi. Thu. 2, 2 [=OxfT ΘΟΥΚΥΔΙΔΟΥ ΒΙΟΣ 2] τέλη τοῦ πολέμου; Aëtius, Eye Diseases p. 120, 25 Hirschb. after Galen: τὰ τέλη τ. λόγου=the close of the section; Philo, Virt. 182) and, on the other hand, the pl. αἰῶνες is often purely formal (s. above 1a and b, 2a at end) τὰ τέλη τῶν αἰ. can perh. be regarded as equal to τέλος αἰώνων (SibOr 8, 311)=the end of the age(s). Cp. TestLevi 14:1 ἐπὶ τὰ τέλη τῶν αἰώνων.—For the essential equivalence of sing. and pl. cp. Maximus Tyr. 14, 8b τὰ τῆς κολακείας τέλη beside τέλος τῆς σπουδῆς. Cp. also τέλος 5.
    ③ the world as a spatial concept, the world (αἰ. in sg. and pl. [B-D-F §141, 1]: Hippocr., Ep. 17, 34; Diod S 1, 1, 3 God rules ἅπαντα τὸν αἰῶνα; Ael. Aristid. 20, 13 K.=21 p. 434 D.: ἐκ τοῦ παντὸς αἰῶνος; Maximus Tyr. 11, 5e; IAndrosIsis, Cyrene 4 [103 A.D.] P. p. 129]; Ps 65:7; Ex 15:18 [cp. Philo, Plant. 47; 51]; Wsd 13:9; 14:6; 18:4; αἰῶνες οἱ κρείττονε Tat. 20:2) ApcPt 4:14. Created by God through the Son Hb 1:2; through God’s word 11:3. Hence God is βασιλεὺς τῶν αἰ. 1 Ti 1:17; Rv 15:3 (v.l. for ἐθνῶν); 1 Cl 61:2 (cp. PGM 12, 247 αἰώνων βασιλεῦ; Tob 13:7, 11, cp. AcPh 2 and 11 [Aa II/2, 2, 20 and 6, 9]); πατὴρ τῶν αἰ. 35:3 (cp. Just., A I, 41, 2; AcPh 144 [Aa II/2, 84, 9]); θεὸς τῶν αἰ. 55:6 (cp. Sir 36:17; ὁ θεὸς τοῦ αἰ.; En 1:4; PGM 4, 1163; TSchermann, Griech. Zauber-pap 1909, 23; AcJ 82 [Aa II/1, 191, 24f]). But many of these pass. may belong under 2.
    ④ the Aeon as a person, the Aeon (Rtzst., Erlösungsmyst. 268 index under Aion, Taufe 391 index; Epict. 2, 5, 13 οὐ γάρ εἰμι αἰών, ἀλλʼ ἄνθρωπος=I am not a being that lasts forever, but a human being [and therefore I know that whatever is must pass away]; Mesomedes 1, 17=Coll. Alex. p. 197, 17; Simplicius in Epict. p. 81, 15 οἱ αἰῶνες beside the μήτηρ τῆς ζωῆς and the δημιουργός; En 9:4 κύριος τ. κυρίων καὶ θεὸς τ. θεῶν κ. βασιλεὺς τ. αἰώνων; PGM 4, 520; 1169; 2198; 2314; 3168; 5, 468; AcPh 132 [Aa II/2, 63, 5]; Kephal. I p. 24, 6; 45, 7) ὁ αἰ. τοῦ κόσμου τούτου Eph 2:2. The secret hidden from the Aeons Col 1:26; Eph 3:9 (Rtzst., Erlösungsmyst. 235f); IEph 19:2 (Rtzst. 86, 3); cp. 8:1 (Rtzst. 236, 2). Various other meanings have been suggested for these passages.—CLackeit, Aion I, diss. Königsbg. 1916; EBurton, ICC Gal 1921, 426–32; HJunker, Iran. Quellen d. hellenist. Aionvorstellung: Vortr. d. Bibl. Warburg I 1923, 125ff; ENorden, D. Geburt des Kindes 1924; MZepf, D. Gott Αιων in d. hellenist. Theologie: ARW 25, 1927, 225–44; ANock, HTR 27, 1934, 78–99=Essays I, ’72, 377–96; RLöwe, Kosmos u. Aion ’35; EOwen, αἰών and αἰώνιος: JTS 37, ’36, 265–83; 390–404; EJenni, Das Wort ˓ōlām im AT: ZAW 64, ’52, 197–248; 65, ’53, 1–35; KDeichgräber, RGG I3 193–95; HSasse, RAC I 193–204; MNilsson, Die Rel. in den gr. Zauberpapyri, K. humanist. Vetenskapssamfundets Lund II ’47/48, 81f; GJennings, A Survey of αιων and αιωνιος and their meaning in the NT, ’48; GStadtmüller, Aion: Saeculum 2, ’51, 315–20 (lit.); EDegani, ΑΙΩΝ da Omero ad Aristotele ’61 (s. Classen, Gnomon 34, ’62, 366–70; D.’s reply in RivFil 91, ’63, 104–10); MTreu, Griech. Ewigkeitswörter, Glotta 43, ’65, 1–24; JBarr, Biblical Words for Time2 ’69; OCullman, Christus u. die Zeit3 ’62.—B. 13. EDNT. DDD s.v. Aion. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἰών

  • 17 ἀπόλλυμι

    ἀπόλλυμι for its conjug. s. B-D-F §101 (s.v. ὄλλυμι); W-S. §14, 18; Rob. 317; fut. ἀπολέσω Hs 8, 7, 5; Att. ἀπολῶ 1 Cor 1:19 (Is 29:14; ParJer 1:1, 8); 1 aor. ἀπώλεσα; 1 pf. ἀπολώλεκα. Mid.: fut. ἀπολοῦμαι Lk 13:3; 2 aor. ἀπωλόμην; the 2 pf. ἀπόλωλα functions as a pf. mid.; ptc. ἀπολωλώς (Hom.+).
    ⓐ act. ruin, destroy
    α. of pers. (Sir 10:3) Mk 1:24; Lk 4:34. W. ref. to eternal destruction μὴ ἐκεῖνον ἀπόλλυε do not bring about his ruin Ro 14:15. Esp. kill, put to death (Gen 20:4; Esth 9:6 v.l.; 1 Macc 2:37; Jos., C. Ap. 1, 122; Mel., P. 84, 635 [Ch.] τὸν ἐχθρόν σου) Hs 9, 26, 7. παιδίον Mt 2:13; Jesus 12:14; 27:20; Mk 3:6; 11:18; Lk 19:47; B 12:5; the wicked tenants κακοὺς κακῶς ἀ. (s. κακός 1a) he will put the evildoers to a miserable death Mt 21:41. τοὺς γεωργούς Mk 12:9; Lk 20:16; τ. φονεῖς Mt 22:7; τ. μὴ πιστεύσαντας those who did not believe Jd 5; πάντας Lk 17:27, 29. W. σῶσαι (like Chariton 2, 8, 1) Js 4:12; Hs 9, 23, 4. Of eternal death (Herm. Wr. 4, 7; Tat. 11:2 ἀπώλεσεν ἡμᾶς τὸ αὐτέξουσιον) ψυχὴν κ. σῶμα ἀ. ἐν γεέννῃ Mt 10:28; ψυχήν B 20:1; τ. ψυχάς Hs 9, 26, 3 (cp. Sir 20:22).
    β. w. impers. obj. ἀ. τ. σοφίαν τ. σοφῶν destroy the wisdom of the wise 1 Cor 1:19 (Is 29:14). ἀ. τ. διάνοιαν destroy the understanding Hm 11:1 (cp. Just., D. 93, 1 τὰς φυσικὰς ἐννοίας).
    γ. without obj. J 10:10.
    ⓑ mid. perish, be ruined
    α. of pers. perish, die (schol. on Nicander, Ther. 188 ἀπόλλυται ὁ ἀνήρ=the man dies; Tat. 21, 2 τοὺς ἀνθρώπους … ἀπόλλυσθαι) 1 Cl 51:5; 55:6; B 5:4, 12; D 16:5; Hs 6, 2, 1f. As a cry of anguish ἀπολλύμεθα we are perishing! (Epict. 2, 19, 16 [in a storm-tossed vessel]; PPetr II, 4 [1], 4f νυνὶ δὲ ἀπολλύμεθα) Mt 8:25; Mk 4:38; Lk 8:24 (Arrian, Peripl. 3, 3 of disaster that the stormy sea brings to the seafarer). ἐν μαχαίρῃ ἀ. die by the sword Mt 26:52. λιμῷ of hunger (Ezk 34:29) Lk 15:17. τῇ ἀντιλογίᾳ τοῦ Κόρε Jd 11c (because of 11a and b it should perh. = be corrupted; cp. Polyb. 32, 23, 6). ὑπό τινος (Hdt. 5. 126; Dio Chrys. 13 [7], 12) ὑπὸ τ. ὄφεων killed by the snakes 1 Cor 10:9; cp. vs. 10. Abs. of a people perish J 11:50. Of individuals (Lev 23:30) Ac 5:37; 2 Pt 3:9; 1 Cl 12:6; 39:5 (Job 4:20).—Esp. of eternal death (cp. Ps 9:6f; 36:20; 67:3; 72:27; 82:18; 91:10; Is 41:11) J 3:16; 17:12. ἀπολέσθαι εἰς τὸν αἰῶνα perish forever 10:28 (Bar 3:3 ἡμεῖς ἀπολλύμενοι τὸν αἰῶνα). ἀνόμως ἀ. Ro 2:12; μωρῶς ἀ. IEph 17:2 (cp. ἀσκόπως Just., D. 8, 4); ἐν καυχήσει because of boasting ITr 4:1; cp. IPol 5:2. Abs. 1 Cor 8:11; 15:18; 2 Cl 17:1.—οἱ ἀπολλύμενοι (opp. οἱ σῳζόμενοι, as in Plut., Mor. 469d) those who are lost 1 Cor 1:18; 2 Cor 2:15; 4:3; 2 Th 2:10; 2 Cl 1:4; 2:5. For this τὸ ἀπολωλός Lk 19:10 (Mt 18:10 v.l.—Ezk 34:4, 16). τὰ ἀπολλύμενα 2 Cl 2:7 (cp. SIG 417, 9 τὰ τε ἀπολωλότα ἐκ τ. ἱεροῦ ἀνέσωσαν). S. also 3b end.
    β. of things be lost, pass away, be ruined (Jos., Bell. 2, 650 of Jerusalem; Tat. 17, 2 πάθος … ἀπολλύμενον) of bursting wineskins Mt 9:17; Mk 2:22; Lk 5:37; fading beauty Js 1:11; transitory beauty of gold 1 Pt 1:7. AcPl Ha 2, 24; [χρυσὸς]| γὰρ ἀπόλλυται 9:8f; passing splendor Rv 18:14 (w. ἀπό as Jer 10:11; Da 7:17). Of earthly food J 6:27; spoiled honey Hm 5, 1, 5; σαρκὸς ἀπολλυμένης AcPlCor 2:15. Of the heavens which, like the earth, will pass away Hb 1:11 (Ps 101:27). Of the end of the world Hv 4, 3, 3, Of the way of the godless, which is lost in darkness B 11:7 (Ps 1:6). μὴ … τὸ μνημόσυνον [ὑμῶν]| ἀπόλιτε (read ἀπόληται) AcPl Ha 1, 22f.
    ② to fail to obtain what one expects or anticipates, lose out on, lose (X., Pla.+; PPetr III, 51, 5; POxy 743, 23; PFay 111, 3ff; Sir 6:3; 9:6; 27:16 al.; Tob 7:6 BA; 4 Macc 2:14; Tat. 8, τὸν ἐρώμενον; 15, 1) τ. μισθόν lose the reward Mt 10:42; Mk 9:41; Hs 5, 6, 7. δραχμήν (Dio Chrys. 70 [20], 25) Lk 15:8f; ἀ. ἃ ἠργασάμεθα lose what we have worked for 2J 8. διαθήκην B 4:7, 8. τὴν ζωὴν τ. ἀνθρώπων Hm 2:1; cp. Hs 8, 6, 6; 8, 7, 5; 8, 8, 2f and 5. τὴν ἐλπίδα m 5, 1, 7.
    ③ to lose someth. that one already has or be separated from a normal connection, lose, be lost
    ⓐ act. w. colloq. flavor ἵνα πᾶν ὸ̔ δέδωκέν μοι μή ἀπολέσω ἐξ αὐτοῦ that I should lose nothing of all that he has given me J 6:39 (B-D-F §466, 3 on Semitic assoc.; Rob. 437; 753).—ἀ. τὴν ψυχήν (cp. Sir 20:22) lose one’s life Mt 10:39; 16:25; Mk 8:35; Lk 9:24; 17:33; cp. J 12:25. For this ἀ. ἑαυτόν lose oneself Lk 9:25 (similar in form is Tyrtaeus [VII B.C.], Fgm. 8 Diehl2 lines 11–14: ‘One who risks his life in battle has the best chance of saving it; one who flees to save it is most likely to lose it’).
    ⓑ mid. (Antiphon: Diels, Vorsokrat. 87, Fgm. 54 ἀπολόμενον ἀργύριον; X., Symp. 1, 5; 1 Km 9:3; Tat. 9, 2) ISm 10:1. Of falling hair Lk 21:18; Ac 27:34; a member or organ of the body Mt 5:29f; remnants of food J 6:12. Of wine that has lost its flavor Hm 12, 5, 3.—Of sheep gone astray Mt 10:6; 15:24; Lk 15:4, 6; B 5:12 (cp. Jer 27:6; Ezk 34:4; Ps 118:176). Of a lost son Lk 15:24 (Artem. 4, 33 ἡ γυνὴ … τ. υἱὸν ἀπώλεσε καὶ … εὗρεν αὐτόν); of humanity in general ἀπολλύμενος ἐζητήθη ἵνα ζωοποιηθῇ διὰ τῆς υἱοθεσίας when lost, humanity was sought, so that it might regain life through acceptance into sonship AcPlCor 2:8 (cp. 1bα.—JSchniewind, D. Gleichn. vom verl. Sohn ’40). ἀ. θεῷ be lost to God Hs 8, 6, 4 (cod. A for ἀπέθανον).—B. 758. DELG s.v. ὄλλυμι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπόλλυμι

  • 18 χωρέω

    χωρέω fut. χωρήσω; 1 aor. ἐχώρησα; pf. κεχώρηκα (Just., Tat., Ath.) (Hom.+)
    ① to make movement from one place or position to another, go, go out/away, reach (Trag. et al.; pap)
    ⓐ lit. (Just., A I, 19, 5 εἰς ἐκεῖνο χωρεῖν ἕκαστον ἐξ οὗπερ ἐγένετο) of food εἰς τὴν κοιλίαν χωρεῖ Mt 15:17 (=εἰσπορεύεται Mk 7:19.—Aristot., Probl. 1, 55 the drink εἰς τὰς σάρκας χωρεῖ). τοιαύτη διὰ τῆς σαρκὸς αὐτοῦ καὶ ἐπὶ τῆς γῆς ἔκρυσις ἐχώρησεν so strong was the discharge from his (Judas’s) body that it affected an entire region Papias (3:3). Of pers. εἰς τὸν ἴδιον τόπον μέλλει χωρεῖν IMg 5:1; cp. IEph 16:2. οὗ μέλλουσι χωρήσειν, τοῦτο that, to which they are destined to go Dg 8:2. εἴς τινα to someone (Appian, Bell. Civ. 3, 95 §395 χ. ἐς τὸν ἀδελφόν; 5, 29 §114) of Christ, who has gone to the Father IMg 7:2. ἔτι κάτω χώρει go down still farther Mt 20:28 D. Of the head of a tall figure χωροῦσα μέχρι τοῦ οὐρανοῦ it reached up to the sky GPt 10:40 (like Eris: Il. 4, 443).
    ⓑ fig., of a report (Pla., Ep. 7, 333a; 338b λόγος ἐχώρει) εἰς ἡμᾶς ἐχώρησεν it has reached us 1 Cl 47:7. εἰς μετάνοιαν χωρεῖν come to repentance 2 Pt 3:9 (cp. Appian, Bell. Civ. 5, 30 §115 ἐς ἀπόστασιν χ.=turned to revolt). εἴς τι ἀγαθὸν χωρεῖν lead to some good B 21:7 (Soph., El. 615 εἰς ἔργον; Aristoph., Ran. 641 ἐς τὸ δίκαιον).
    ② to make an advance in movement, be in motion, go forward, make progress (Pla., Cratyl. 19, 402a the saying of Heraclitus πάντα χωρεῖ καὶ οὐδὲν μένει; Hdt. 3, 42; 5, 89; 7, 10; 8, 68; Aristoph., Pax 472; 509, Nub. 907; Polyb. 10, 35, 4; 28, 15, 12; Dionys. Hal. 1, 64, 4; Plut., Galba 1057 [10, 1]; TestIss 1:11 v.l.; Jos., Ant. 12, 242; PTebt 27, 81 ἕκαστα χωρῆσαι κατὰ τὴν ἡμετέραν πρόθεσιν) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν my word makes no headway among you J 8:37 (Moffatt; cp. Weymouth. Eunap., Vi. Soph. p. 103 χωρεῖ λόγος). Or perh. (as in 1b above) there is no place in you for my word (NRSV; cp. Goodsp. and 20th Cent.; Field, Notes 94f, w. ref. to Alciphron, Ep. 3, 7; Bultmann; DTabachovitz, Till betydelsen av χωρεῖν Joh. 8:37: Eranos 31, ’33, 71f.—Perh. also=χώραν ἔχειν Appian, Bell. Civ. 2, 70 §289 ὀλίγην ἐν αὐτοῖς χώραν ἔχειν; Alex. Aphr., Fat. 6 p. 169, 31 Br. χώραν ἐν αὐτοῖς ἔχει τὸ παρὰ φύσιν ‘even that which is contrary to nature has room [to be practiced] among them’; Ath., R. 20 p. 73, 18 οὐδʼ οὕτως ἕξει χώραν ἡ κατʼ αὐτῆς κρίσις not even so would any judgment of [the soul] take place).
    ③ to have room for, hold, contain
    ⓐ lit., of vessels that hold a certain quantity (Hdt. et al.; Diod S 13, 83, 3 of stone πίθοι: χ. ἀμφορεῖς χιλίους; 3 Km 7:24; 2 Ch 4:5 χ. μετρητάς; EpArist 76 χωροῦντες ὑπὲρ δύο μετρητάς; TestNapht 2:2) J 2:6; cp. Hs 9, 2, 1. In a hyperbolic expr. οὐδʼ αὐτὸν τὸν κόσμον χωρῆσαι (v.l. χωρήσειν) τὰ γραφόμενα βιβλία J 21:25 (Philo, Ebr. 32 οὐδὲ τῶν δωρεῶν ἱκανὸς οὐδεὶς χωρῆσαι τὸ ἄφθονον πλῆθος, ἴσως δὲ οὐδʼ ὁ κόσμος ‘no one, probably not even the world, is capable of containing the inexhaustible multitude of their gifts’. On this subj. cp. Pind., O. 2, 98–100, N. 4, 71f; s. also ELucius, Die Anfänge des Heiligenkults 1904, 200, 1; OWeinreich, Antike Heilungswunder 1909, 199–201). Of a space that holds people (Thu. 2, 17, 3; Diod S 13, 61, 6 μὴ δυναμένων χωρῆσαι τῶν τριήρων τὸν ὄχλον=be able to hold the crowd; Plut., Mor. 804b; of theater capacity PSI 186, 4 χωρήσει τὸ θέαδρον [sic]; Gen 13:6; Jos., Bell, 6, 131) without an obj. (cp. οὐ χάρτης χωρεῖ in late pap = the sheet of paper is not large enough) ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν so that there was no longer any room, even around the door Mk 2:2. Cp. Hm 5, 2, 5. Of God πάντα χωρῶν, μόνος δὲ ἀχώρητος ὤν containing everything, but the only one uncontained Hm 1:1; quite sim. PtK 2 p. 13, 24 (Mel., P. 5, 38 Χριστός, ὸ̔ς κεχώρηκεν τὰ πάντα).
    ⓑ fig.
    α. of open-heartedness, having a ‘big heart’ χωρήσατε ἡμᾶς make room for us in your hearts 2 Cor 7:2 (cp. 6:12; Field, Notes 184; PDuff, Apostolic Suffering and the Language of Procession in 2 Cor 4:7–10: BTB 21, ’91, 158–65).
    β. grasp in the mental sense, accept, comprehend, understand (Περὶ ὕψους 9, 9 τὴν τοῦ θεοῦ δύναμιν; Plut., Cato Min. 791 [64, 5] τὸ Κάτωνος φρόνημα χωρεῖν; Synes., Kingship 29 p. 31d φιλοσοφία has her abode παρὰ τῷ θεῷ … καὶ ὅταν αὐτὴν μὴ χωρῇ κατιοῦσαν ὁ χθόνιος χῶρος, μένει παρὰ τῷ πατρί=and if she comes down and the region of the earth cannot contain her, she remains with the Father; SIG 814, 11 [67 A.D.]; Mitt-Wilck. I/2, 238, 8; PGM 4, 729; Ps.-Phocyl. 89; Philo; Jos., C. Ap. 1, 225) τὸν λόγον Mt 19:11. Pass. Dg 12:7. W. acc. to be supplied Mt 19:12ab=ISm 6:1; cp. ITr 5:1.
    γ. of a native condition permit, allow for ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς=(Mary has had a child) something that her present native (virginal) condition does not allow for GJs 19:3 (s. φύσις 2). DELG s.v. χώρα. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χωρέω

  • 19 ἀναβαίνω

    + V 116-340-112-60-57=685 Gn 2,6; 13,1; 17,22; 19,28.30
    to go up, to mount to [τι] Nm 21,33; id. [εἴς τι] Nm 14,44; id. [ἐπί τι] Ex 17,10; id. [ἐπί τινα] Gn 38,12; id. [πρός τινα] Gn 44,17; to go up (out of) Gn 13,1; to rise out of, to flow from (of rivers, fountains) Gn 2,6; to shoot up (of plants) Is 11,1; to dawn (of morning) Gn 32,27(26); to mount, to cover Gn 31,10; to arise (of anger, feelings) 2 Sm 11,20; to turn into, to become [τι] Ezr 36,3; to advance Neh 4,1(7); to go away, to be removed Jon 2,7; to enter into [ἐπί τι] 2 Kgs 12,5(4); to go up (metaph.) Ex 2,23; τὰ βαίνοντα the produce Lv 25,5
    εἰ ἀναβῶ εἰς πόλεμον should I go to war, if I went to battle 1 Kgs 22,15; ἀναβαίνει ἐν τοῖς ὠσί τινος it comes to one’s ear 2 Kgs 19,28; ἀναβαίνει ἡ θυσία the sacrifice is offered 1 Kgs 18,29
    *1 Sm 2,10 ἀνέβη has gone up-עלה for MT עלו against him; *2 Kgs 1,11 καὶ ἀνέβη and he went up-ויעל
    for MT ויען and he answered
    Cf. HORSLEY 1981 55.131; 1982 62; MURAOKA 1990b, 37.40; →LSJ Suppl; LSJ RSuppl; TWNT

    Lust (λαγνεία) > ἀναβαίνω

  • 20 παρέρχομαι

    παρέρχομαι (the other moods of the [tense] pres., and the [tense] impf. ( παρήρχοντο is found in Alciphr.Fr.6.15), as also the [tense] fut., are borrowed from πάρειμι ( εῖμι
    A ibo), cf. ἔρχομαι): [tense] aor. παρῆλθον, inf. - ελθεῖν, more rarely

    - ήλῠθον Theoc.22.85

     (for παρενθεῖν, v. παρέρπω 11):—go by, beside, or past, pass by, of a ship, Od.16.357 ;

    ἧος μέγα κῦμα παρῆλθεν 5.429

     ; of birds, 12.62 ; of persons, A.Supp. 1004, etc.; [ παρῆλθεν ὁ κίνδυνος] ὥσπερ νέφος passed away, D.18.188.
    2 of Time, pass, Hdt. 2.86 ;

    παρεληλύθει τὰ Διονύσια Aeschin.3.69

     ; ὁ παρελθὼν χρόνος time past, E.Fr. 1028 (anap.) ; ὁ π. ἄροτος the past season, S. Tr.69 ; π. ὁδοί wanderings now gone by, Id.OC 1397 ;

    οἱ παρεληλυθότες πόνοι Pl. Phdr. 231b

    , X.An.4.3.2 ;

    τῆς παρελθούσης νυκτός Pl.Prt. 310a

     ; ἐν τῷ παρελθόντι χρόνῳ in time past, of old, X.Cyr.8.8.20, etc. ; τὰ παρεληλυθότα past events, D.18.191 ; τὸ παρελθόν, opp. τὸ μέλλον, Arist. Ph. 218a9 ; ὁ παρεληλυθώς (sc. χρόνος) Id.Po. 1457a18, cf. Cat. 5a8, S.E.P.3.106.
    IIpass by, outstrip, esp. in speed, τινα Il.23.345;

    ποσὶν μή τίς με παρέλθῃ Od.8.230

     ; π. ἐν δόλοισιν surpass in wiles, 13.291 ;

    οὔ με δόλῳ παρελεύσεαι Thgn. 1285

     ;

    δυνάμει E.Ba. 906

    (lyr.) ;

    ἀναιδείᾳ Ar.Eq. 277

     ; π. τῇ πρώτῃ στρατείᾳ to be superior, have the advantage, Aeschin.3.129 ;

    τοὺς λόγους τἄργα παρέρχεται D.10.3

     ; τὸ ψυχρὸν τοῦτ' ὄνομα, τὸ ἄχρι κόρου, παρελήλυθε has outdone that hackneyed phrase, 'to satiety', Id.19.187.
    2outwit, elude, 'give the go-by to', μὴ δὴ οὕτως.. κλέπτε νόῳ, ἐπεὶ οὐ παρελεύσεαι οὐδέ με πείσεις (unless in signf. v) Il.1.132 ;

    οὐκ ἔστι Διὸς κλέψαι νόον οὐδὲ παρελθεῖν Hes.Th. 613

     ;

    φυλακὰς.. ἐούσας οὐδὲν χαλεπὰς παρελθεῖν Hdt.3.72

     ;

    π. τὴν πεπρωμένην τύχην E.Alc. 695

     ;

    τὴν ἐν τῷ ὅλῳ ψυχήν Plot.6.7.11

     ;

    τὰς αἰτίας καὶ τὰς διαβολάς D.18.7

    .
    2 passin,

    ἐς τὴν αὐλήν Hdt.3.77

    , 5.92.γ ; ἔσω or εἴσω π. go into a house, etc., A.Ch. 849, S.El. 1337, etc.;

    ἔσω θυρῶνος Id.OT 1241

     ;

    εἴσω παρὰ τοὺς γηγενεῖς Ar.Nu. 853

     : c. acc.,

    π. δόμους E.Med. 1137

    , Hipp. 108 ; of an army,

    π. εἰς τὴν πόλιν βίᾳ X.An.5.5.11

    ;

    π. εἴσω Πυλῶν D.18.35

    .
    3 metaph., εἰς παροιμίαν παρῆλθε τὸ πρᾶγμα passed into a proverb, Arist.Fr. 593 ; εἰς τὴν τραγικὴν.. ὀψὲ π. [ ἡ ὑπόκρισις] Id.Rh. 1403b23.
    IV pass without heeding,

    τεὸν βωμόν Il. 8.239

    ; disregard, slight

    θεούς E.Supp. 231

    ;

    νόμους D.37.37

    ; pass over, omit, οὐδὲν π. Ar.V. 637, cf. Pl.Phdr. 278e, etc.
    2 overstep, transgress, Antipho 5.12, Lys.6.52.
    VII [tense] pf. παρελήλυθα, = πάρειμι, adsum, Th.4.86.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρέρχομαι

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